T. Wignesan interviews Adam Donaldson Powell.



T. Wignesan (Parisian author) has interviewed me on behalf of my publisher Cyberwit.net:



ADAM DONALDSON POWELL: In all honesty, I did not choose to write; the writing chose me. It is both a passion and a necessity for my survival and expression; in addition to my personal contribution to the development and advancement of art, society and humanity. I do not worry about becoming famous. Being famous with the goal of ego gratification is a “useless occupation”.

I am but one small cog in a very big wheel — the Wheel of Existence; on the same level of significance as any other entity in our Universes … forever expanding and contracting in consciousness, expressing a myriad of ideas, emotions and behaviour patterns, and forever breathing the Eternal (the Breath and Essence of God). Surely, I have my own take on Existentialist and Nihilistic philosophies but my only “Truths” are my thoughts, words and actions — in each moment. And for me, each moment is the sum of the Whole of Existence, in any one instance in space and time, and from my individual perspective — which is co-created (together) with my environment. Thus to me, writing is breathing Creation. And the Spirit and act of creation are the seeds of renewal/renaissance, and the dissolution of concepts of past, present and future as well as the idea that anything is separate from anything/anyone else. By being creative I assert my role in the ever self-defining Divine project called Existence.

As regards celebrity, I actually know a bit about that having had many years where I was recognised from TV, newspapers etc. as an activist and artist/author. Sometimes it was pleasant, and there have also been incidents where I felt threatened when recognised as “that person”. Public personalities are clothing/roles that are taken on, but they are not the individual’s personality. Therefore, for me, fame is not a goal — but it can be a condition and lifestyle to which one must adjust and which bears great responsibility.

T. WIGNESAN: II – “Why write” does touch on both the personal motivations for indulging in words and having them bound in book form metaphorically by one’s own hand, just as much as they apply to the broader objective perspective in the light of the great masters and teachers (who never wrote – some likely were analphabète like Akbar – down their most influential teachings) who have for – better or worse – given us our ever evolving world: Zarathustra, the Hindu Rishis, Moses, Buddha, Mahavira, Christ, Lao Tse, Confucious, Bodhidharma, Mahomet (I’m not sure about the Hebrew prophets). The Tao Te Ching and the Confucian Analects cannot be legitimately attributed to the authors’ own hands.

ADAM DONALDSON POWELL: My writing is “published” in many formats: in books, in my paintings, on the internet, performed onstage etc. Books once represented a form of “permanence” for authors but now many libraries are digitalising their collections, bookstores have limited space and are selective with regards to which authors, titles and subject matters they give space to as well as impose limitations on how long a book can take up shelf space. In the fast-paced technological life of today authors must also adapt to both changing markets and publication arenas, as well as how to meet a public that is “on the run” and multi-tasking. I do not personally own many books anymore, as I have given away hundreds to libraries, organisations and private persons. Knowledge and joy should be spread around — not hoarded, and left to gather dust.

Does one need to have something to say in order to want to write?

ADAM DONALDSON POWELL: No, not all writing is meant to be read by others, and by the same token not all writing has to have a serious message. I have written poems and made paintings that are essentially about nothing important, and also minimalistic works about “Nothingness”. However, longer works such as short stories, essays, novellas and novels would generally require a purpose that is larger than that of eg. a “haiku moment” — in order to hold the attention of a reading public.

That being said, I love to test out variations on minimalism in my novels; deciding myself how much descriptive verbiage I offer the reader, when and where. This in order to seduce the reader into an active role as co-creator of “the story”; and, yes, on “my terms”. In that way I can interact with the Reader who accepts what is written and how it is presented, and then suddenly meets upon a provocation that was embedded within the presentation all the while. That is Art imitating Life, n’est-ce pas?

This minimalistic style is closely related to my own philosophy of extreme art and literature. “Extreme literature” can be philosophical, political, religious, sexually-oriented, profane, or just downright “dangerous” because it rocks others’ boat(s) personally. Not all literature is “pretty”, and even humour can be considered provocative. Many authors have works they (and others) consider to be “extreme”. All throughout the history of art and literature, artists and writers have pressed against and played with society’s tolerances – in both “liberal” epochs, “conservative” epochs and (as now) in states of “moral confusion”, where Western concepts of freedom of speech sometimes butt against national and local cultural mores and social politics; and where danger lurks and thrives on non-specific and situational social codes and fears.

The concept of “EXTREME ART AND LITERATURE” changes all the time. What is actually “extreme” today – in a mixture of globalised, regionalised, nationalised and localised perspectives? My own opinion is that “extreme art and literature” today takes its starting point in the accepted banalities of everyday life, experiences and consciousness on the respective and combined levels (social, philosophical, political, economical, sexual and spiritual). Contemporary “extreme art / literature” no longer attempts to shock in an obvious way, but rather entices the public to feel that he / she is a “member” of the experiential understanding and consciousness, only to interject a “triggering” aspect that creates a sense of uncomfortableness caused by the realisation that one has been busted by a banality. These “trigger mechanisms” are (in fact) integral parts of the art itself – often passing by in fleeting moments, sometimes blended in with an obsessive and “flat” (journalistic or photojournalistic) expression or a long tirade of banalities that do not even pretend to be surrealistic. These small “electrical shock” triggers will hopefully ignite an inner experience within the public so that the viewer / reader begins to investigate his / her own personal reality, his / her actual contributions to a collective reality and hopefully to re-evaluate his / her own concept of what one prefers to create as an individual and collective reality. The illusion of spiritual and emotional separation (the illusion that we are all separate, individual and self-sustaining entities that can determine our roles on Terra or in the Interlife totally without contact or influence with / from others) is a vital element here, and that common illusion is therefore “fertile ground” for artists. Here we artists and authors can play, provoke, prevaricate, entice, seduce and fool the audience to believe in us as a part of “themselves”, and then trigger the reader / viewer to consider the possibility that there might be (in fact) a miscommunication or misconception running loose … a sense of everyday reality that is inconsistent or which has consequences that one was never aware of.

Perhaps the most meaningful and interactive way to help another person to “wake up” from their perceptual drowsiness is to enter into their everyday dreams and illusions (their banalities) and suddenly say “BOO!!!” Artists and authors who attempt to shock through their art with the blatantly obvious, often thus fail to explore and exploit the deeper, symbolic depths of the subconscious and the more mystical elements that make up our everyday and banal thoughts, activities, attitudes etc., and therefore are denied “personal access” by some viewers / readers who may consider the art to be too intellectual, too elitist, too directly confrontational, or too foreign.

Sex and religion are often used today in art and literature as “shock elements”. It is not necessarily sex or religion which are provocative or interesting in themselves, but rather the unspoken and quietly accepted perceptions that we chain ourselves to unquestionably, and which can totally be set in chaos just by the artist and author changing or adding one simple element or context that we do not feel belongs in our reality-defining “picture”.

“Extreme art and literature” is thus not blatantly provocative in itself; it rather shows the audience the possible ramifications of acceptance, non-involvement, personal meanings and behaviour by confronting us with triggered or mixed in “extreme” moments, and then lets the audience choose to begin its own personal creative life process of evaluation and re-creation (if desired) … without commentary or guidance.

When I presented myself to Marina Abramovic as a “retired activist” she responded by asking me if an activist can ever be finished with activism. Of course, she is right. The process of rebellion is nothing more than one intermittent set of activities and actions in a constant redefining and assertion of the Self, both individually and collectively. Art is the ultimate expression of the process of rebellion. If an artist loses that quality, he/she “dies” in a certain way. My art and literature are not just extensions of me … they are my created persona: a sweet mixture of heaven and hell, with a pinch of banalities for flavouring.

T. WIGNESAN: (b) Does the old dictum: “Poetry is made with words, not ideas” still apply?

ADAM DONALDSON POWELL: What is a poem? It is definitely not a daydream. A poem is a carefully constructed literary bonsai, cultivated with loving discipline and good planning. The air of spontaneity and dreaminess is only an illusion, and it is the result of great craftsmanship. Yes, poetry is comprised of several tools; and words are perhaps the most important device. But words, silences, punctuation, structure, rhythm, colour, sounds, visual associations etc. all play together in order to make a successful piece of writing. Poems are essentially just one facet of the diamond; of a story; of a possible reality. Do poems represent ideas, and are they made with words? Yes, of course. But a successful poem is an instance of Déjà vu— often recognisable beyond the words alone.

T. WIGNESAN: III – You have now given us your “cosmovision”, as Carlos Bousoño would describe it, a philosophical standpoint that is rich with implications for art and literature – “extreme art and literature” as you put it – which impinges on the average individual’s (average reader or viewer’s) reality with its consequential attributes of jolting consciousness through the shock of subversive “trigger mechanisms” (to be read also as “rebellion” against the norm or status quo?) — all of which makes of you a veritable activist. Now, how do you transcribe this engagé attitude to the specifics of writing, on the one hand, your own considerable output and, on the other, appreciating the works of others?
In my view, judging by your critique of my books, you have willy-nilly chosen the psychological approach to aesthetics and hence the overwhelming impressionistic taint in your pronouncements. Not that they are not valid – far from it – but it would serve to clarify your ultimate critical stance(s) if you could elaborate on your acceptance or rejection of the critical concepts of “affective fallacy” as opposed to “intentional fallacy”.

ADAM DONALDSON POWELL: Hmm … Wimsatt and Beardsley on intentional and affective fallacy. First let me respond to your premise that I have “willy-nilly” chosen a psychological approach to aesthetics in my criticism of your novels. Since you have taken my criticism of your novels as an example, I will answer you in the same fashion.

In my opinion many of your novels (that I have read) have an exciting underpinning of the existential and psychological, if you will — a degree of playing with the minds of the reader(s) … perhaps sometimes seeking to test or out-smart him/her. There is nothing wrong with that; it is fairly common in literature. I would classify that as an “intention”, supported by various situations, emotions and feelings illustrated in certain ways and with certain styles of writing. Obviously, when I become aware that the twists and turns that you often create in your stories are finely tailored then I instinctively begin to evaluate both the literary mechanisms that you are using and their degree of success for me as Reader. To me, art is not entirely (or even primarily) accidental — but rather is based upon ideas, intentions and plans for execution. In addition, I personally believe that all art created is in part biographical — i.e. possess some thoughts, experiences, personality traits, memories etc. known, imagined or dreamed about by the artist/author. Art is by nature both subjective and objective. That means that art is not just public, but also personal — to the author, and to his/her audience who must process the effects of the information, visuals etc. in relation to one’s own personal framework of ideas, attitudes and experiences. For me, assessing the success of a work of art is by nature based upon whether or not the perceived intention of the representation “works for me”. Why? Because I am both subjective and objective in my attempts to find meaning and personal relevance in a work of art that I am inviting into my consciousness. But it is not enough to merely say that “I do not like it because it does not work for me.” I should hopefully be able to relate what does not appeal to me/function for me — and why. I do not particularly like much modern rhyming poetry, and I can explain why in both subjective and objective (technical) terms. So yes, I do offer authors and publishers bits of objective and textual criticism … i.e. criticism based upon the relative success of technical aspects of the writing, style, form, etc. However, my job as a literary critic is not to serve as a professor of creative writing and to go into great detail about what exactly does not work (for me) technically. That is not popular with the writers, nor with the publishers — who want a positive review that will help to sell books, rather than a critical one (which potential book buyers may want). Often I write those comments in a separate note to the publisher and author. Usually authors are thankful — both for my insights, and that it is done in that way.

I list quite specifically what I look for objectively in my answer to the final question.

T. WIGNESAN: IV – Correct me if I’m wrong, I would have thought what gives your critical responses to any creative work depth and infinite modulations is your own trained ear for music. You are an accomplished pianist, and in your own words have avowed having earned – by more than half – your income in New York by playing at restaurants, bars, weddings, etc. Do you agree?

ADAM DONALDSON POWELL: While I studied piano under some well-known concert pianists for several years in New York City, and before that played the violoncello in a youth orchestra, I would be the first to take issue with being called “an accomplished pianist” or an accomplished anything else. Back then — in New York City — everyone I met was an artist, a writer, an actor, a musician etc., and thus the “litmus test” was earning at least part of one’s income in that profession. Being a musician, artist, actor, writer etc. is a job — in fact a 24-hour job which includes many hours of practicing, rehearsing, thinking, and planning before a final work or performance is executed. It is a work that is never finished, because the possibilities are endless and the Mind of an artist never seems to stop chattering. In my own mind, each poem, story, novel, painting is part of one larger ongoing work of art — that of me reacting to Life and my environment(s).

For me, the transition from classical music to poetry and then to painting was fairly natural and logical. In all of those art forms ideas are converted to pictures and sounds which evoke a myriad of reactions and recognitions in the viewer/audience. Each artistic discipline requires a balanced combination of technical skills, some understanding of the history of artistic traditions throughout modern history, and the ability to translate abstractions into suggestions of something seemingly “tangible” to our senses, recollections and feelings. So, in that sense, yes I can agree that much of my sensibility as regards visual art and literature (especially my poetry) has its nascence in music — sounds, rhythms, colour, speed, action, movement … all interpreted within (and sometimes beyond) an ever-evolving framework of techniques and styles pressing toward new forms of expression. To me, art (performance or visual) is not about being or becoming “accomplished”. One never fully arrives as an artist, as there is always some new peak to climb — stumbling, crawling, and running towards an infinity that can never be reached, by definition.

T. WIGNESAN: V – What may your thoughts be on these heroic couplets? (This is not a required “test”. You are welcome to ignore it.)

One science only will one genius fit;
So vast is art, so narrow human wit:
Not only bounded to peculiar arts,
But oft in those confined to single parts.

ADAM DONALDSON POWELL: Ahhh — excellent! — an excerpt from Alexander Pope’s “Essay on Criticism”. Well, T. Wignesan, as you well know these lines must certainly be judged in the larger context of the poetic work — namely the importance of self-knowledge (rather than mere literary theory) to criticism, as well as understanding that individual tastes and preferences of both Critic and Artist have both their limitations and their “genius”. However, in my opinion, because all art forms have history (of style and technical development, culture and politics), being an artist can also be considered to be an expression of a “studied and skilled science” that is heightened by intuitive and philosophical genius.

I personally believe — and have stated many times as a literary critic — that it is important to periodically specify what I personally look for in literary works that I am asked to comment on. I believe that it is important for the Reader both in relation to understanding the nature and framework of my criticism, and also as a possible “guide” for aspiring writers who wish to look beyond so-called “standard rules of writing” in their understanding and assessment of possibilities in their own artistic development.

I have written the following (several times) regarding what I aspire towards in my own writing, and what I also look for in the work of other writers whose work I have been asked to comment on: “I look for many qualities, including evenness in quality, diversity in content and form, artistic intent, planning, execution and polish (the degree of polish being both intentional and commensurate with the desired expression), and an overall concept of the book as a complete work of art – beyond an arbitrary “stew” of individual poems. In addition, I pay attention to the author’s sense of originality, political and social awareness, mastery of storytelling, and visual, musical and philosophical expressions indicative of the author’s experiential personal history. I further look for: balance of intellectual rationalism and emotional presence, a solid command of the full palette of language(s) used, descriptive colour, clarity, intentional usage of abstractions, entertainment and theatrical/performance value, humour and occasional irony, and an overall sense of when to use poetic economy versus poetic rapture. And finally I am concerned that the author has an understanding of how to arouse within the reader a sense of personal identification, emotion and engagement – enabling the reader’s ‘inner artist’ to enter into a creative cognitive dialogue with the author, and hopefully even to inspire the reader to embark upon his/her own creative process. I believe that art is both an intentional and an intuitive process, with many pitfalls: eg. overwriting, non-attention to levels of language used ($5 words can sometimes be more appropriate than $5000 words), stylistic and punctuation liberties that sometimes work and sometimes not, mimicking famous (and usually deceased) writers without sufficiently developing one’s own signature style, and getting all too caught up in – or ignoring – traditions of literature without having thought through why one has consciously chosen this or that style, or a divergence … just to name a few. At the same time, I believe that artists must always keep experimenting in order to grow and to develop further. That means taking risks … and sometimes even falling flat on one’s face. That is okay. We eventually learn from both our own … and others’ mistakes.”

As to whether literary criticism is, in fact, a “science” or a literary art form in itself, well, I think it can (and perhaps should) be both.

T. Wignesan (for Cyberwit.net) – https://www.cyberwit.net/authors/twignesan
August 31, 2017 – Paris, France

Extreme: AZSACRA ZARATHUSTRA. Essay by Adam Donaldson Powell.

azSacra and Pyantinin”, photo credit: Theatre of Cruelty.


Review of three black-white art photography books by TheaterOfCrueltyNOH: including “Blades” (1998), “Sexus” (2000) and “Opus Transformations” (2006), published by “Magnitogorsk Press”, Russia. All three books are quality special editions. The primary forces behind these publications are: azSacra zaRathustra (esoteric philosopher, poet and extreme artist) and Jgor (Loki) PYATININ (photographer).

One cannot solely comment on the excellent photography by Jgor Pyatinin (Loki) in these books. The conceptual work and direction by azSacra zaRathustra is a crucial and integral element in the artistic expression, and the final results. azSacra zaRathustra describes himself as an “esoteric philosopher, poet and meta extreme artist, as well as a Master of Death and Emperor of Suicide”. That is a strong definition which inspires both curiosity, and a desire for critics and the public to put to the test both the degree of extremism and its artistic value beyond self-promotion. According to azSacra zaRathustra, TheaterOfCrueltyNOH is an aesthetic and philosophical synthesis of the French “Theater of Cruelty” of Antonin Artaud, medieval Japanese rituals and magic theater (NOH), and the Russian Secret Text Cinema (SacralWordcinema) of azSacra zaRathustra. TheaterOfCrueltyNOH is (according to zaRathustra) intrinsically connected with Russian Trance Cinema.

zaRathustra has briefly described his personal and artistic philosophy accordingly: “… the sensual basis of preciseness in the world. Animals, herbs, fish and birds also should have their own Gospel. In this case it is the Gospel of Birds of Prey. For example, my book “Mysterium” speaks about the clash of nature and humans, initial instincts and perpetual spirit. I am on the side of those who are doomed to die, but who still cast a challenge to the prevaricating world of suggested images. The perceived Prakriti should also conquer in the spiritual war against Purushi. The Spirit must not have an absolute right to victory! For me the pains of the broken flower and the silent shout of the crushed worm are more important than reaching Samadhi. I will always seek poetic revenge for their death.” These are strong words from zaRathustra, who also has recently published four books of poetry: “Mysterium” (2006), “The Lotuses of Evil” (2008) “America: Invasion of the Heart” (2008), and “TAO KAMPF” (2008).

Now that we have a vague idea of the philosophical sphere of azSacra zaRathustra and the TheaterOfCrueltyNOH, let us take a look at that which really matters in this context: THE ART! Does it meet the expectations presented by the artists, and how does it function artistically?

Let us review the art itself: the photographs possess an esoteric “sharpness” that is both clear and strong in presentation of image, but also soft and suggestive in technique, thus giving the public a sense of personal involvement that is visually non-abstract but experientially open-ended. Here the realm of possibility goes beyond that of fantasy. The photographic images in these books are theatrically stylized, but with an “edge” that both encaptures that which special subcultures in modern society accepted and / or embraced in the 1980s and 1990s: namely S&M sex, and surpasses it by combining the humanity of going beyond the boundaries of traditional sexual expression by way of incorporating innocence in humanity, flora, and “wild” fauna (otherwise perceived as “dangerous”). The instinct behind the photographs and in their execution is the same as the philosophical foundation expressed by azSacra zaRathustra. Samadhi and personal perception in the here and now are more important than dreams of escape – perhaps because there is no escape from ourselves, and the realities and bondages that we ourselves create.

The photographer has used a Zenza Bronica GS-1 camera with a Zenzanon-PG f = 100mm lens; and Multilight 500 PRO, 1000 PRO studio light. Most of these photographs are straight-forward black and white photos, but in “Sexus” all of the photos are given a flesh-like sepia tone … which accentuates the living quality of these erotic images. Here zaRathustra and Pyatinin (Loki) have (in my opinion) challenged the boundaries between art photography and pornography – not so much in regards to the image themes but rather by infusing the white portions of the black and white images with flesh tones and accentuating the grainy videofilm quality normally associated with this type of imagery, thus shocking us back from the potentially “artistically uptight” and distancing qualities of black and white “high art” photography of sexual acts and poses into a sort of classy and personally engaging “B-pornographic movie” from the 1970s and 1980s … yet another reminder that we humans are also predatory by nature. Here the artists play with esoteric and socio-cultural traditions, pitted against extreme sexuality. For example, “Sexus” opens with an image of a naked woman whose face and torso are covered by a simple veil, exposing solely her lower torso, thighs and vagina. And yet the focus is not her vagina, but the veil. The progression continues with the entrance of zaRathustra himself, who – over a series of photographic scenes – invokes the spirit of the wild and the predatory, in tandem with the female counterpart who instinctively plays her own role in the natural act of sexual play. Male – female, predator – receiver, occult spirit – pure and innocent … all of these elements are in play, and are further enhanced by both the photographic decisions and the image of zaRathustra with his occult and esoteric tattoos, and his bird of prey-like gaze – looking directly into both the camera lens and the face of the public, thus creating an intimacy that surpasses pornography. Ironically, many predators today (the wild fauna, at least) are “endangered species”. Can the same be said of humanoid predators? Do predators also have an innocent side, and do the “innocent” actually also play a predatory role? zaRathustra and his colleagues play with these questions all the time.

Art or pornography?

There is actually (in my opinion) little that is sexually “pornographic” about the images in “Sexus”, but the portrayal of humanity and the natural sense of humans as co-predators is rather disarming for the viewer and gives a new twist both to modern perceptions of crossing boundaries and the concept of “Art as pornography vs. Pornography as art”.

My conclusion: this is decidedly art, rather than porn. The sexual expression is merely one tool for showing an interplay between the many expressions of life and living creatures, ultimately resulting in the most esoteric and powerful usages possible of active and latent energies and the subconscious intellect: sexuality + spirit. The artistic and photographic choices in terms of poses, progression of photographic images, and scenography were sensibly employed and highly-effective in this case, as is the case of the two other black-white art photography books by these artists as well. If this work is to be regarded as extremely pornographic then I would suggest that the extremism is rather its honesty and its willingness to go beyond mere tabloidism and commercialized pornographic fantasy to a playful artistic expression.


“Blades” is essentially a love story in black and white, effectively presenting the love of zaRathustra for many-legged predators and creatures normally seen as dangerous. Here zaRathustra makes love to these scorpions, centipedes and spiders and unites his own predatory instincts with those of his co-actors. The title “Blades” is not coincidental or unimportant, as zaRathustra plays with the concept of dangerous … presenting the sharpness of knives and stinging appendages throughout the book. In this book there is much shadow-play, thus creating a sense of mystery and challenging the public to go into its own darkness – both individually and collectively. There are many “extreme” photos that are quite beautiful in their innocent rawness in this book, but I personally feel that the most effective photo is that of zaRathustra pressing against a wall, his face half-hidden in the shadows and with a scorpion (on his left forearm) comforting him. These photos show the soft, internal side of man the predator – exposing the vulnerability of humanity and maleness. In that sense, these photos are perhaps among the most sensual in all three art photography books. The simplicity of the photographic images is a technical illusion … this portrayal of supposed effortlessness and spontaneity has been well-planned and executed, and there have undoubtedly been many hours of photo-taking and final selection in order to achieve this degree of life/living spirituality in this sequence of photographs.


And then there is “Opus Transformations” – which is, in my opinion, the most aesthetically-beautiful of the three art photography books reviewed here. These photos are less “grainy” than those in “Sexus” and “Blades” but here – again – the artistic decisions have been well thought through and executed. This is a very sophisticated presentation which is a further exploration of the themes of the earlier books but on a much more “refined” level. This is visible in the composition, lighting, contrasts and reproduction quality.

In reviewing these books, I have gone back and forth with wondering if the artists might experiment a little more in the direction of techniques used by Herb Ritts in his art photography book entitled “Duo”, from 1991. However, when I study “Opus Transformations” in depth I see that the artists have quite intentionally modernized the classical artistic photo-perfect technique in ways that accentuate the stark beauty of the subject matter in a new context, and which are complementary to the philosophical foundation of azSacra zaRathustra and the TheaterOfCrueltyNOH. There are all too many strong photographs here to mention in this short piece, but the cover photo (featuring a child carrying a cage with a large rodent) is quite exquisite and quietly dramatic. Another incredible photograph is a portrait of zaRathustra with a pistol in his mouth, and surrounded by two beautiful women … one whispering into his ear and the other listening and silently taking in the experience. The photograph creates a sense of both mystery and predatory predicament turned onto itself.

All in all, the art photography in these books is very active. Is it provoking? Yes, but for quite different reasons than one might think at first glance. azSacra zaRathustra, the TheaterOfCrueltyNOH and the talented photographer Jgor Pyatinin (Loki) create beautiful, active poetry in their art photography. Here there is no need to compare each photograph with a thousand words. Many of these photos go far deeper into the subconscious than even several thousand words could adequately express.

NEW! See featured extreme artist/poet/philosopher azSacra zaRathustra’s newest extreme art videos:

— criticism by Adam Donaldson Powell ( Адам Дональдсон Поуелл ), 2008.

Adam Donaldson Powell (Norway) is a multilingual author and a literary critic, writing in English, Spanish, French and Norwegian; and a visual artist. He has published several collections of poetry, essays, novellas and short stories: in the USA, Norway and India, as well as art photography criticism and literary criticism in publications (both print and electronic) based in the Americas, Europe and Asia. He has previously authored theatrical works performed on-stage, and he has (to date) read his poetry at venues in New York City (USA), Oslo (Norway), Buenos Aires (Argentina), and Kathmandu (Nepal).

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COMMENTARY: by azSacra zaRathustra, on his ‘Extreme Art’.


(“Annihilation is the invaluable sumptuousness!”
(Georges BATAILLE)

In some details is the project the critical confrontation between the forms of the traditional art, to which we all have already got accustomed? And is it a form of the extreme, for which the notion of “norm” is hostile? Practice confirms that the accent is made on the shocking discrepancy, which makes a “break” in the settled values. The imperative of the extreme art is not to trifle round with who has to evaluate it, but to cut and hitch him up from the inside and reveal the “interiors” of the common psyche and consciousness. It is a special form of torture and at best a try to put to death always “untouchables”: readers, spectators and so on. In 1969 great French theoretic and practice of “the art of body” Michael Journiac composed a special treatise, containing the following: “How to transform the body into the work of art. Conditions: 1. You should bequeath your body to Journiac. 2. You should die”. “You will die to become a masterpiece”. Since then the dead human body is not only an inert form of the substance. Tattooings, scarings, maimings are the saint signs of freedom which are realized as a new language and form its nontextual and overtotalitarian discurs. “A wound now is no more a damage of the tissue, but a new rule”. The borders of this breaching “negations” and revolutionary ideas are already gave up or left behind in history of Russia. First and foremost it touches upon the extremely discrepant art of azSacra (Master of Death). He made people speak about himself by means of “the art of body”, using photography as one of the presentation means of his own Games with the death as well as of his risky experiments on his body and reason. Identifying himself only through the spiritual rebel, azSacra maintained his art in quite different “acts of death”, which are performed before the video and photo cameras. At the moment he is the author of the most complex extreme philosophy which reveals, scares and captivates us at one time. His over..crossing the borders overgressing art combines five most nihilistic aesthetics: “how to lead philosophy with a hammer” by Nietzsche, “wish to be killed with roses” by Mishima, “to die and to become a masterpiece” by Journiac, “clearing theater of cruelty” by Antonin Artaud, and “western zen” by de Sade. Such “detonating mixture” was necessary for azSacra only to reveal and raise his own idea of “the body as the cipher of the absolute freedom”. Body is the only clear mirror. Forcing the danger and horror reveal itself in it, the creator works out his own form of the language. Negative aggression is incessantly established as the overpositive will to Nihil. It is something like Zen without zen. azSacra proposes: “Poetics is not the power of the word, but an extra strong psycho and physical development. Not the language of reason but only will, playing in the centre of the body, creates a masterpiece. We should go forward behind “Hatred to Poetry”, “Flowers of evil”, and even behind Tommazo Marinetti with his scaring “no masterpiece if no aggression”. And really instead of shy “guillotine weeds” pseudoradical performances and installations of the most actual art azSacra does the Other and the Present, which is the break of the culture by means of deadly Game in realities. His “art of aggression” turns into transgression and overgression only to break with these limits. And if in “Body mass” Journiac used his own blood to treat the spectators, azSacra does (manifests!) something more important. He burns himself cruelly, cuts, pierces himself, puts his own body to the blows of heavy chains and hammers. “When I really, practically, on all hundred percent “lead my philosophy by means of the hammer”, I inevitably come to the effect of the “final Nietzsche”. I recover his “incomplete philosophy” by means of my own body. And in this case it is better to be killed by everyone then to be publicly recognized”. It is the mission of the creator damned by the society, which is to attack the culture of prosperity, money and comfort, where everyone becomes “the body of inspection”, even being deprived of the opportunity to become a slave. Overtaking death in every second, azSacra reminds us of the Grandeur of the Order, which is Freedom when no one is free. Nothing without Nothing! There is no azSacra, only “azsacracidos” of the word and image, which illuminates the ritual of the intrusion into the powerful sphere of philosophy by means of the art “to be killed”. He is and realizes himself without the context of fear! Muscular cipher of the body, symbols of maimings and anticodes of tattoos will always challenge and dominate because only they are the basic expressive means of the genuine freedom. azSacra’s wounds are furiously and afflictedly transferred into the pure poetry of the “bloody metaphors”. Blows, cuts, piercings represent the maximally tragic objectification of “the body-in-itself”, what in the end brings not to something like a purified body-art or hedonistic body-building, but to quite the opposite: transformation of the body to the object of art through the jump into Death:

unfamiliar spring to people –
flower sketch on the opposite
side of the mirror

– by azSacra zaRathustra, Russia.

All photos courtesy of azSacra zaRathustra.

UPDATE: Dr. Santosh Kumar (India) has now released “Azsacra Zarathustra: Symbol of Nothing to Power”. Order this book from Cyberwit.net!

azSacra zaRathustra is a philosopher, an author, a visual artist and much more. In this video (“Opera of Fire”) he demonstrates the ultimate achievement for any author/artist/philosopher:

Opera of Fire

Adam’s World — all about Adam, Anno 2022



ADAM DONALDSON POWELL (Norway) is a multilingual author, literary critic, and art photography critic; and a professional visual artist. He has published several literary books (including collections of poetry, short stories, and novellas, two science fiction novels, a biography, and a collection of essays) in the USA, Norway and India; as well as numerous works in international literary publications on several continents. He writes in English, Spanish, French and Norwegian. He has previously authored theatrical works performed onstage, and he has read his poetry at venues in New York City (USA), Oslo (Norway), Buenos Aires (Argentina), and Kathmandu (Nepal). His book “Gaytude” (co-authored with Albert Russo) won the 2009 National Indie Excellence Award in the category gay/lesbian non-fiction. Powell was also the winner of the Azsacra International Poetry Award in 2008, and the recipient of a Norwegian Foreign Ministry travel stipend for authors in 2005. Powell also took initiative to planning and organizing the “Words – one path to peace and understanding” international literary festival in Oslo, Norway in 2008. He has been an author under the Cyberwit label since 2005, and he has published 13 literary books since 1987.


“There are some people who feel that fiction should be easy to read, that it’s a popular medium that should communicate on a somewhat conversational wavelength. On the other hand, there are those who feel that fiction can be challenging … that it’s okay if a person needs to work a bit while reading …

“Much in the way that would-be civilized debates are polarized by extreme thinkers on either side, this debate has been made to seem like an either/or proposition, that the world has room for only one kind of fiction, and that the other kind should be banned …

“But while the polarizers have been going at it, there has existed a silent legion of readers, perhaps the majority of readers of literary fiction, who don’t mind a little of both.”
— Dave Eggers, foreword to David Foster Wallace, Infinite Jest

Dr. Santosh Kumar’s book on the poetry of Adam Donaldson Powell.

Read some excerpts from the book HERE!



Under the Shirttails of Albert Russo: an alternative biography, l’Aleph — Sweden, ISBN 978-91-7637-401-6, © Wisehouse 2017, Sweden.

Entre Nous et Eux: contes de fées pour adultes, Cyberwit.net, ISBN 978-93-85945-77-9, © 2017, India.

Jisei: death poems and daily reflections by a person with AIDS”, Cyberwit.net, ISBN 978-81-8253-403-2, © 2013, India.

The tunnel at the end of time” (co-written with Rick Davis and Azsacra Zarathustra), Cyberwit.net, ISBN 978-81-8253-160-4, © 2010, India.

Malerier og fotokunst, a short 38-page retrospective overview of some of Adam Donaldson Powell’s best known oil paintings and photographic art works”. Published by Cyberwit.net as a special limited and numbered full-color, soft cover edition (55 copies only), ISBN 978- 81-8253-154-3, India, © 2009.

GAYTUDE: a poetic journey around the world, co-authored together with Albert Russo 1[1], bilingual (French and English), gay poetry, 334 pages, Xlibris, ISBN 978-1-4363-6395-2, 2009, USA 6 [2].

2014: the life and adventures of an incarnated angel, 135 pages, Cyberwit.net, ISBN 978-81-8253-118-5, 2008, India.

Critical Essays, literary and photobook criticism by Adam Donaldson Powell and Dr. Santosh Kumar 2[3], 108 pages, Cyberwit.net, ISBN 978-81-8253-110-9, 2008, India.

Le Paradis (Paradise), 80 pages, Cyberwit.net, ISBN 978-81-8253-103-1, 2008, India. Inkluderer bilag med symboler fra Universelle Lysspråket, som opplevd av Laila Holand.

Rapture: endings of space and time (86 pages), Cyberwit,net, ISBN 978-81-8253-083-6, 2007, India.

Three-legged Waltz, (80 pages), Cyberwit.net, ISBN 81-8253-058-X, 2006, India.

Collected Poems and Stories, (175 pages), Cyberwit.net, ISBN 81-8253-028-8, 2005, India.

Arcana and other archetypes, (special limited edition – hardback collection of poetry), AIM Chapbooks ANS, 2001, Norway (now out-of-print).

Notes of a Madman, (hardback collection of poetry), Winston-Derek Publishers, Inc., 1987, ISBN 1-55523-054-7, USA (now out-of-print).

(Above photos of Adam taken in NYC when he was writing his first published book: “Notes of a Madman”)



And here is a quick recap/overview of my published books. For more information, please see the next pages of this blog.

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“Death is creative, but not picky — she will claim us according to her time schedule and whims, regardless of cause of Death. Don’t obsess over Death. Live each moment as if it were your first and last.”
— Adam Donaldson Powell






My two latest published books:

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“My ‘style’? I instinctively rebel against being conveniently labelled as ‘this, or that’; just as I rebel against the so-called ‘rules of painting’, or ‘rules of writing’ … or populistic black-and-white classifications such as ‘political correctness vs. incorrectness’ etc. Actually, it is the audacity of these concepts that annoys me. The need of others to classify me, my art, my writing … or anything, is surely an indication of their own egotism, insecurities, limitations and weaknesses. Alas, we live in a world of labels, ratings, and quality judgments based on popularity and price. The closest relevant generic style classifications of my own art might be perhaps ‘abstract’, ‘colour field’, ‘geometric’, ‘abstract expressionist’, ‘minimalist’ etc. But I always find my own ‘mix’ … with limitless variations. My art and writing are meant to be different and new; and pleasing, challenging and annoying — at the same time.”
— Adam Donaldson Powell

“Masquerade: COVID-19”, oil on canvas, 46 x 55 cm., 2020, is self-explanatory at first glance. However, here I have left certain features slightly unfinished: the naked eyes, the disintegrating painted frame, etc.; this to suggest vulnerability and a sense of incompletion. COVID-19 presents the unanswerable questions of how effective we really are at masking fear of the unknown, and which “me” peers out from behind the superficial protective covering. This painting is a continuation of my self-portrait series, in which I explore different ways of seeing and presenting myself — with various styles and painting techniques.

“The making of a Replicant: Human Pod Project — developing embryos”, oil on canvas, 65 x90 cm., 2019. This challenging work — both conceptually and technically — is a commentary on biotechnology and the future of human design and reproduction.

Of Replicants and Humans

#biotechnology #scienceinart

“Forever blowing bubbles”, oil on canvas, 40 x 40 cm., 2019. Portrait is a subjective interpretation of Catherine (a.k.a. “Bubbles”).

“The Impossible Dream: impeaching and locking up ‘The Orange One’”,
65 x 90 cm., oil on canvas, 2019. Liberals, Democrats and even some Republicans and ex-Cabinet Members seem determined to fulfill their dream of capturing the sly POTUS in their cat-claws. But will they ever succeed in outsmarting the Donald?

“The XYZ-generations — in Troubled Times”

“X, Y and Z Generations … in Troubled Times”, is a series of three self-portraits, challenging the ways I see myself and the ways I wish others to see/experience me. Today’s challenges are many, and the successive generations barely have time for needed self-reflection in the face of the daily, fast-changing technological, climate and other challenges. In this painting I invite the viewer to face himself/herself in this world where faces and Art are often just another image.

I personally experience this painting as scary and uncomfortable. What I mean by saying that the painting is “scary” is that it confirms the dilemma that I face in today’s crazy World — an “unfinished symphony” that is essentially never to be totally understood.

There were never to be any figures totally painted because the pictures represent people/humanity/me in development and unraveling. The pic of me all dressed up in a fur coat is the “show guy” presenting himself to The World … (x-generation). The y-generation me with the green face is the creative and thinking me — absorbed in my own thoughts and ideas, but battling against those imposed upon me by living in The World. And the z-generation is me blocking out and hiding from The World, the mental bombardments of images, coined phrases, propaganda, advertisements, and the glaring and oppressive heatwaves and sunlight etc. That image is in the largest state of disintegration, the skin coloring depicting a body that is almost lifeless and the head partially covered by a veil of mourning. Of course, all of the images are (as is the Internet, Instagram, Facebook, Twitter, mainstream media and alternative media) manipulations — leaving out ears (i.e. really hearing and listening) and other details in order “to guide” the viewer into focusing upon the sunglasses, clothing and accessories (headlines) instead of seeing the person (content) inside … and we are consequently in a continuous struggle for self-marketing and esteem vs. incompletion and dissatisfaction with systems of ethics and values that both constrain and embrace us.

The painting is “The Scream” that was never really expressed outwardly. And the minimalistic pastel-colored background is the general environment of denial — “everything is normal” — that acts as a sedative, more than inspiration.

NB. See Urban Dictionary for definitions of Generations X Y and Z.

Vanishing Act, oil on canvas, 46 x 55 cm., 2020.


«Vanishing Act», 46 x 55 cm., oil on canvas, 2020, is a raw self-portrait about being careful what we wish for. While many would wish for the rapid disappearance of the CoronaVirus (COVID-19), it would presently seem more plausible that such reference be most applicable to the Fade-Out Star (R Coronae Borealis). In the upper left corner one can barely make out a vanishing star, consumed by the Darkness of Uncertainty — truly Hell in its most natural form. The raw background hints of that in many well-known paintings by Old Masters, but here there is a messy disharmony that is threatening to consume the figure in the painting and the viewer — like an unavoidable train wreck … in slow motion. There are many important lessons yet to be learned from the COVID-19 experience. It is karmic, and in that understanding lies a solace that enables us to adapt to both life during struggle … and to the inevitability of Death. The figure — itself already vanishing behind protective gear — is waist-deep in the mire, but is yet optimistic — if not aloof to the dangers of chance and folly. The true challenge is perhaps not how quickly or how completely we can return to normality, but whether the former normality is actually the problem itself.

« Fluorescent Buddha », 65 x 90 cm., oil on canvas. This painting is designed for meditation on peace and healing.

“Rothko gone rogue”, oil on canvas, 65x90cm., 2019 is another of my explorations of the exciting, and over-copied, Rothko-style — here limiting myself to usage of the three primary colors (red, blue and yellow) together with scratching in order to finds new approaches to the study at hand. It is easy to think that the prolific and obsessed Rothko executed absolutely every possible color combination and variation on his main themes. But did he, actually? By the way, don’t miss the two figures rowing in the boat in the blue section of this colorfield painting. The scratching blue waves which overflow across the red background are then perhaps perfectly understandable.

“Burbujas — Fiesta en Málaga”, oil on canvas, 65×90 cm., 2019. This crazy work attempts to unite my passions for colorfield exploration and abstract geometric expressionism. There were many technical challenges involved as well as brush technical acrobatics. I always say that I will never again subject myself to paintings circles but I cannot resist the challenge … or the magic of the Circle.

Winds of Hell, 65 x 90 cm., oil on canvas.

“Les vents de l’Enfer”, 65 x 90 cm., Huile sur toile; basé sur les six faces par lesquelles nous percevons la mort —
La mort en tant qu’ennemi,
La mort en tant qu’étranger,
La mort en tant qu’ami,
La mort en tant que mère,
La mort en tant que voleur et
La mort en tant qu’amant.


Writing about Death is not foreign to me, but I have only approached the theme once before in my paintings. Thus, I have made a new painting about Death (which for we who survive others becomes a personal Hell for a time). And regardless of how we see Death, the Hell of loss is still there gnawing away at us … underneath the masks we put on to shield ourselves and others in our grief.


Here is my previous painting about Death:

Soul evacuation, oil on canvas, 100x150x8 cm.

“In the thicket”, 40×50 cm., Adam Donaldson Powell, 2019: This painting is another oil painting with a “watercolour effect”, attempting to counteract the solidity of classical landscape paintings with an abstract lightness using various brush techniques and colour combinations to allow the focus of the viewer to simply allow oneself to “walk right into the background and become enveloped by it”. There is no central or overbearing motive … just the experience of being here now. #Naturalistic colourfield

Reflection: “Some misunderstand me when I emphatically rebel against categorization and pigeon-holing, and against being expected to paint and write in the same styles and genres forever … or to slavishly follow ‘the rules of writing, or painting.’ What I intend to communicate is the constant importance of being original and new-thinking. However, knowledge of historically significant styles, techniques and art movements is fairly (in today’s art world) vital to knowing what innovations one wishes to explore … and why. You do not need to ‘master’ old styles and techniques in order to paint or write in your own new style, but understanding of them technically and in social/art historical contexts will make your new works much more dynamic and powerful. Art involves constant decision-making — and in order to make decisions we need to have some rudimentary understanding of art history in technical and social contexts. This includes creating ‘art’ from accidents.” — Adam Donaldson Powell

“Tribute to Mars: The Great Source and Center”, oil on canvas, 50 x 50 cm.

La mia svizzera.
«La mia Svizzera», 65×90 cm., oil on canvas, 2018. This abstract geometric painting is based on my travels around Switzerland in 2018 — visiting lakes, mountains, cities and countryside.

I am accomplished and recognized in many areas, including art, literature, performing arts and activism. My life as an activist: my activism began when I was a teenager in USA — as a strong opponent to the war in Vietnam and a conscientious objector to the draft. I was even thrown out of the courtroom of Judge Julius Hoffman (of the Chicago Seven case fame) for misbehavior.
Since then I have engaged myself in the rights of several social groups including the homeless, gays, artists, immigrants and persons with AIDS. I have represented Norway internationally and at the UN in NYC, I have debated with several government ministers in Norway on tv, radio, newspapers, delivered public speeches, and started organizations to preserve and secure the rights of artists and of unemployed immigrants. While I am now retired from activism, I am proud of my almost fifty years of public service as an activist — complemented by my literary and artistic works in support of these issues. I started and ran the organization Artists in Motion (for artists of all artistic disciplines in Norway) and the Norwegian World AIDS Day Art Exhibitions, among other initiatives. I have made notable and documented contributions in Norway and internationally through debates and speeches, music (I studied piano under several renowned concert pianists in NYC), theater and dance stage performances, art exhibitions, publications, literary engagements on four continents, and more. You will no longer find me on Facebook, Twitter, English Wikipedia (Norwegian Wikipedia, yes) etc. I have pulled out of several accounts on all (and also two previous Instagram profiles) despite having maximum « friends/followers ». I prefer space to be myself, and to set my own artistic, literary and socio-political agendas. I market my ideas more than my art and my literature. My art and my literature are representations of my philosophies, my ideas and my politics about Life, the world, art and literature. My art is found in several countries, and my fourteen published books (in all major genres) are written in several languages and published on three continents.

«Le regard … dedans / dehors», 65×90 cm., oil on canvas. Study of integrating several abstract disciplines and techniques, including underpainting, hard edge vs. free hand, figurative plus geometric, Picasso’s earth colours etc., model: Richard Mathews (NYC). «Le regard … dedans / dehors» is about how we see ourselves vs. how we think the world does (and how we want the world to) see us. The scaly/primal-reptilian background is reversible — serving both as a covering as well as revealing our inside moving texture. When I suggest that the reptile scales are reversible I am talking about the dual functions of the skin as a protective facade which enables us to find protection but blending into our environment AND serving as a tight “diving suit” which makes our explorations easier. I find the exercise of changing skin colour and ethnicity of the paintings featuring my models to be liberating — an artistic commentary on the universality of Man. My triptych on Robert Mapplethorpe taught me this. I realized that the color scheme for this painting had to be with Picasso earth colors (from his beginning Cubist period – similar to the work of Braque). All other colors would potentially draw away from the balance which allows the portrait to remain a main focus and still tell the story of “the process” of being oneself in personal and social environments which are constantly changing and challenging us. It has to be both finite and also a blurred portrait image in a blurred background, giving a “near-sightedness ” feeling — at the same time; because that is how we experience ourselves and our surroundings, and are experienced by others. The geometric areas all have bright colors as underpainting so that the black and grey forms are not flat and lifeless, even though intentionally two-dimensional. The illusion of depth comes from the layering of forms — both underneath and over one another. This was an interesting challenge for me. I even forced myself to allow a few graphite sketch lines to remain unpainted — something I have always wanted to try.

“Model”: Tor (in memoriam).

“Visit from a dead lover”, 50×50 cm., oil on canvas, is an abstract expressionist portrait of my deceased life partner. It captures in general, however, the pictorial and other-worldly essence of such visits from the departed, as both the living and the no-longer alive peer through the veils of energy, space and time to re-connect for a few precious minutes.


« What is the importance of attention to background in painting? Ha! The concept of background as a separate entity is an illusion — even in minimalistic art it is both an important protagonist on the stage, as well as the cast of supporting actors. Context Baby … context defines the entire painting. »
— Adam Donaldson Powell

ADAM DONALDSON POWELL (Norway) is a multilingual author, literary critic, and art photography critic; and a professional visual artist. My ‘style’? I react to being conveniently labelled as ‘this, or that’ as vehemently as I rebel against the so-called ‘rules of painting’, or ‘rules of writing’ … or ‘political correctness’ etc. Actually, it is the audacity of these concepts that annoys me. The need for others to classify me, my art, my writing … or anything, is surely an indication of their own egotism, insecurities, limitations and weaknesses. The closest relevant generic style classifications might be perhaps ‘abstract’, ‘colour field’, ‘geometric’, ‘abstract expressionist’, ‘minimalist’ etc. But I always find my own ‘mix’ … with limitless variations. My art and writing are meant to be different and new; and pleasing, challenging and annoying — at the same time. I have resided several places in the USA, as well as in Spain and (currently) in Norway. My art often addresses cultural, political, social and spiritual issues relevant to our day and age.

My aim is not necessarily to produce art that “is ornamental” but rather to challenge ideas, ideals, behaviour patterns etc. that often pass by uncommented. I am further interested in questioning the relationships between politics and art, social media and art and social dynamics in a globalised context which often prioritises (in my opinion) social media short cuts to celebrity-status, politically-correct trends, blatant artistic style copying, and lack of creativity as regards current and future relationships between artists, art galleries, art museums, street art and art on the internet. My perspective is that creativity is now a “human right and a vital resource”, and that the truest value in art today lies not in a long curriculum vitae or social media hype, but rather in the art that is freshly-/newly-produced and the contexts in which it is presented and marketed. The function of art today and in the near future is (again, in my opinion) directly related to the degree in which art inspires and encourages all persons to embrace creativity in their lives, rather than to create individual “icons”.

“Inspiration is for amateurs — the rest of us just show up and get to work.”

— Chuck Close


Sitat: “Det er viktig å ha gode tekniske ferdigheter men kunst krever publikumstekke, publikumsvennlige ideer, budskap og evne til å bevege mennesker — enten til glede og inspirasjon eller forakt etc. God kunst formidler ut fra hjertet og tankene til kunstneren som beboer på planeten. Det tekniske blir ingen erstatning for dette.”
— Adam Donaldson Powell

Quote: “It’s important to have good technical skills, but art requires crowd appeal, ideas of public/social interest, messages and the ability to move people – either to joy and inspiration or contempt etc. Good art conveys from the heart and mind of the artist as one who lives on the planet. Technical skills alone will not compensate for lack of this.”
— Adam Donaldson Powell

“Wanted: for breaking the rules of Art and Writing!”, caricature/self-portrait, 65×90 cm., oil on canvas, 2018

“Every new painting is like throwing myself into the water without knowing how to swim.”
— Edouard Manet


“Like Vincent van Gogh, I am an impasto painter. My painting tools include brushes, knives, plastic, rags, sponges, credit cards, pieces of wood, leaves, fingers, hands, feet … basically, whatever it takes to create the effect, textures and spirit of the idea to be conveyed. I paint on everything I can find: canvas, paper, wooden boards, cardboard, cloth, styrofoam, rocks … It is both a passion and an addiction. Lots of dopamine in my brain, I guess.”
— Adam Donaldson Powell

“Straight to Hell” — Mapplethorpe in triptych, oil on canvas, 2018.


I decided that it was best to depict Mapplethorpe in an expressionist style – and almost like a charcoal and chalk painting. This to depict the simplicity he has hidden behind in his public appearances, and in his art photography. The wisdom of that choice is apparent in the picture in the middle, which deals with his internal perceptions of himself, and where the spectator’s eye goes straight to the majestic Cala Lily – The flower of Death – which Mapplethorpe was so keen on. And the flower is so calm and majestic that the drama of the expressionist style is immediately reset in a single glance.

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Robert Mapplethorpe triptych – a work-in-progress. Keywords: Mapplethorpe, tabloid (lurid, sensational) art, guns as penises, penises as guns, splattered blood, blood stains, sex, AIDS, crosses, Calla lily (flower of Death), sado-masochism, fetish, narcissism, pecs and nipples, the body as a living sculpture, perfection vs. the glory of the imperfect, Don Herron’s iconic Tubshot photo. Each panel measures 40 x 50 cm.

NB. Yes, I address Mapplethorpe’s obsession with Black men and their bodies / genitals by featuring Mapplethorpe himself in mirror image — as both Caucasian and Negroid. In this way his desire to completely embody and define ultimate personification of sexuality will finally be complete.


The iconic Don Herron Tubshots photo of Mapplethorpe was chosen as my model because I actually met Mapplethorpe at his loft when Don and I delivered the photograph to him. This triptych is my “tribute” to both Don Herron and Robert Mapplethorpe.

And here is Don’s portrait of me (in our bathtub in the East Village, NYC in 1978):


Eclipse/craquelure, oil on canvas, 40×40 cm.

Fishing net embracing glowing bits of plastic, 40×40 cm, oil on canvas:
This abstract painting is about environmental problems related to pollution of the seas — both with waste such as plastic, but also with abandoned fishing nets. The colourful plastic attracts fishes, which consume it.

“Cracking up (Craquelure)”, oil on canvas, 40 x 40 cm.

Aged stone (Oil on styrofoam).

Roses and a teardrop for Las Ramblas, 15×15 cm, oil on canvas, 2017. This miniature abstract painting was inspired by the terror attack upon the people at Las Ramblas in Barcelona. It depicts a rose-floral wallpaper-like background with a line/queue that is broken — interrupted by a single teardrop.

“White night no. 1”, oil on canvas, 50 x 50 cm.

Not seeing the forest for the trees.
Not seeing the forest for the trees, oil on canvas/mixed media, 60×50 cm.

Bokstavelig talt (literally speaking), oil on canvas, 30 x 30 cm.

Emptiness giving birth to Nothingness, oil on canvas, 100×80 cm.

Ascension, oil on canvas, 30 x 30 cm.

Video game shooting gallery.
In an age when oil paintings have little chance of competing with the internet, television and video games, I decided to paint an abstract depiction of a video game shooting gallery against a concrete background — no penetration.


“Tears flowing while walking through the city”, oil on canvas, 40 x 40 cm.

Sunset reflecting through Venetian blinds, onto wooden floor.

Equilibrium, oil on canvas, 50×50 cm., 2016.

Tale of three colour fields, oil on canvas, 81 x 100 cm., 2016.

A Wrist-cutter's Glow.
A Wrist-cutter’s Glow, oil on canvas, 50×50 cm.


«Sunrise in early Spring», oil on canvas, 65×90 cm., 2018.




“I see poetry everywhere. In fact, each and every one of my paintings is a poem or a story … with hints of a song, an opera, a dance, a theater performance.”
— Adam Donaldson Powell


Redefining Cocteau’s interpretation of “The young man and death”:
My painting — entitled “The young man and death” – represents a violent and hazardous order; whitewashed mental chaos with the conviction of purification and with cutting knife marks of self-harm … and swirling depression with so many overwhelming rhythmic atonalites that the blue electricity of pulses and currents are stifled by a huge blanketing whiteness that gives a general impression of calm and control – as long as we follow each breath religiously. It is an atmosphere of violent beauty; the inner environment that cleanses and consumes all the perceptions of the outside world which drives us to the ultimate act of correction and glory: suicide. The whiteness of depression is the light at the end of the tunnel of death – promise of rebirth, new virginity and ultimate seduction. The thick slabs of paint represent the mud walls we erect to keep ourselves safe in our cocoons – in our fortress. Depression does not concern sadness, but rather the construction of our castle in heaven, where our indifference to success and failure can finally flourish. Nirvana. Here, death is not a woman, but the young man’s own psyche. The misogynistic vision of Cocteau will be whitewashed and exposed as a void that disguises itself as male self-victimization. I covered the minimalist painting with camouflage netting, this in order to force the viewer to want to look at the discomfort in the pictures. To look under the veil and then to identify oneself sufficiently in the Mind to be able to look for the veil of Emptiness that is under the veil. Of course, no one really wants to know about another person’s depression – especially if they are suicidal. We are all fighting the same depression and nothingness. It’s only a thought away. The result will be a two-dimensional sculpture painting.

Jean Maurice Eugene Clement Cocteau was very talented, very brave, very “gay”, very famous … and very misogynistic. Only the unfortunate or idiots would be stupid enough to try to make him angry.

“The young man and death In a workshop, a young man alone is waiting. In comes the girl who was the cause of his distress. He rushes towards her, she pushes him away, he begs her, she insults him, scoffs at him and tells him to go hang himself. He hangs himself. Only the body of the hanged man remains. Through the roofs, death then returns in a prom dress. She takes off her mask: it’s the girl. So she puts her mask on the face of her victim. Together, they go through the roofs.
— Jean Cocteau”

More than seventy years have passed since this work had its world premiere. And the idea still haunts me. The story is too thin … a cheap shot designed to shock. The cheating woman has the coldness of a man, and the desperate man (the cuckold) hang himself as the woman demands. The irony is that a number of men today commit suicide after their wife’s infidelity or divorce. But what else is behind this suicide? Surely there are problems of depression and relationship within man before this development? Was the woman really responsible for his death? Is the infidelity of another person really the cause of suicide – or is it just a symptom, the result of a long-standing illusion that can no longer be denied? Is not this another expression of misogyny in the age of Romanticism? And how can I recreate this story / painting – penetrating more into the young man’s psyche – far beyond this woman representing death, who can so easily be blamed?

It’s the same for both or all genders (there are more than two now). Because depression and suicide are taboo subjects, I want to force the public to commit to watching and walking inside the painting. These problems need to be normalized – like cancer and other syndromes and lifestyle diseases.

“It is important to understand and simply accept that all our past experiences, whether joyful or sad, continue to accompany us throughout our lives and greatly affect the way we feel today. Problems can only trigger feelings of insecurity, shame, envy or revenge if we deny that they are part of us. To be overwhelmed by such feelings in the most difficult situations requires us to recognize them and consciously integrate them as natural parts of our psyche. Only then will we be able to develop a loving acceptance of ourselves with all our flaws and shortcomings.” — from www. astro.com

As I always say, a lot of fiction is more factual than readers realize. Cocteau was very misogynistic and obsessed with wanting a son, and had great anger when the woman of his choice (Princess Natalie Paley) rejected him: he said that women were “the killers of poets’ children”, there had been many suicides in his life, and so on – all of which indicate his psychological problems at work in this story.

“Le jeune homme et la mort”, 65×90 cm., oil on canvas. This is my re-interpretation of Cocteau’s idea for the famous ballet. See my notes about this HERE!

Democracy by gun (We the People), oil on canvas, 100×80 cm., 2016.

“Entre Nous et Eux”, oil on canvas, 90×65 cm. is about keeping a frozen smile and trying to remain “politically correct” in a Western world that is literally under “cultural attack” by the sheer numbers of refugees and immigrants, and further complicated by European countries’ relative naivité and unpreparedness for multiculturism. It is therefore that the background resembles the Norwegian, Czech, Russian, French, Dutch, British, US etc. flags with the red, white and blue colours … but which are are increasingly inundated with falling leaves which eventually become lively foreign objects, cultures, traditions, religions etc. — and all the while with more and more persons competing for celebrity, money, resources, ideologies and power etc. It symbolises an irreversible shift in cultural and social values and traditions, and the tensions churning and burning underneath. It is about the new “n-word” which is socially and legally forbidden to express in public forums. The penalty is being stamped as “a racist”, and prosecution.


Letting go (of love), 40×40 cm., oil on canvas is about the process of trying to move on — without a loved one. The memories of that person become blurred, the pain is romanticised, the sense of betrayal and anger gradually becomes replaced by arrogant self-pity and then denial that love ever was (in fact) mutual. Solace and personal redemption are found written as graffiti on the wall — in the words of Jean-Paul Sartre: “We are condemned to be free” (here in Spanish: “Estamos condenados a ser libres”).

“Faceless animus” asks us how well we really know another person, and how much we really want to know — the stereotypical or racial countenance … or the faceless animus that lies behind it?


“Talking heads / Social media”, 65 x 90 cm., oil on canvas, 2018, is all about “the buzz” (slander and gossip, #hatersgonnahate, #lookatme etc.) in black and white.


“Love illusion”, 65×90 cm., oil on canvas. 




The London Police - z1

Jernbanetorget 4-z

Storgata 51-1

See my Oslo Street Art Documentation Photography (including documentation of works by The London Police, Galo, Shepard Fairey, Logan Hicks, D-Face, Will Barras, Faile, Martin Whatson and many unnamed graffiti artists) HERE!



I have reviewed art and photography: art photography appearing in photography book publications, paintings in public exhibitions, and art photography collections made for / on the internet. Here are two examples of my photography criticism using an epistolary format:





Atlantis Ritual Bracelet, silver and gold, with symbols from the Universal Language of Light.

Lemuria Ritual Necklace, silver, gold and brass, with precious and semi- precious stones.

“TRANSFORMATION PENDANT”: design channeled by Adam Donaldson Powell, in silver and gold with aquamarine. Note the Eye of Horus and the Six-pointed Star (symbolizing that there are many ways to God/Enlightenment but that all are based upon Wisdom) and the “A”-tone as the mantra device.

Nepali Necklace, turquoise, lapis lazuli and silver.



“The day after 9/11, oil on canvas” —
In the permanent collection of Rikshospitalet in Oslo.



Y yo pienso aun en ti, oil on canvas, 100×100 cm.

Tainted dreams, oil on canvas, by Adam Donaldson Powell.

Beetlemania / Bugging out! (Oil on canvas, 30×30 cm x two paintings).

samfunnets forfall (decay of society)
The decay of society (Oil on canvas).

Galaxy (Oil on canvas).

Autumn foliage (Oil on canvas, 60 x 50 cm.)

homage to malevich
Tribute to Malevich (Oil on canvas).


“Crumpled paper, oil on canvas, 50×62 cm.”


“Austin, oil on canvas, 80×80 cm.»

Spring Snow

“Tribute to Yukio Mishima: Spring Snow”, oil on canvas, 50×50 cm.”

“Seascape I” (original of a series), oil on canvas, 120×120 cm.”

“Hope”, oil on canvas, 50×50 cm.

2700chess.com for more details and full list