Redefining Cocteau’s interpretation of “The young man and death”: My painting — entitled “The young man and death” – represents a violent and hazardous order; whitewashed mental chaos with the conviction of purification and with cutting knife marks of self-harm … and swirling depression; and with so many overwhelming rhythmic atonalites that the blue electricity of pulses and currents are stifled by a huge blanketing whiteness that gives a general impression of calm and control – as long as we follow each breath religiously. It is an atmosphere of violent beauty; the inner environment which cleanses and consumes all the perceptions of the outside world that drive us to the ultimate act of correction and glory: suicide. The whiteness of depression is the light at the end of the tunnel of death – promise of rebirth, new virginity and ultimate seduction. The thick slabs of paint represent the mud walls we erect to keep ourselves safe inside our cocoons – in our fortress. Depression does not concern sadness, but rather the construction of our castle in heaven, where our indifference to success and failure can finally flourish. Nirvana. Here, death is not a woman, but the young man’s own psyche. The misogynistic vision of Cocteau will be whitewashed and exposed as a void that disguises itself as male self-victimization. Once the many layers of oil paint were completely dry, I then covered the minimalist painting with camouflage netting, this in order to force the viewer to want to look at the discomfort in the pictures … to encourage the Viewer to look under the veil, and then to identify oneself sufficiently in the Mind … Yes, to be able to look for the veil of Emptiness that is under the veil. Of course, no one really wants to know about another person’s depression – especially if they are suicidal. We are all fighting the same depression and nothingness. It’s only a thought away. The result is a two-dimensional sculpture painting.
Jean Maurice Eugene Clement Cocteau was very talented, very brave, very “gay”, very famous … and very misogynistic. Only the unfortunate (or idiots) would be stupid enough to try to make him angry.
“The young man and death In a workshop, a young man alone is waiting. In comes the girl who was the cause of his distress. He rushes towards her, she pushes him away, he begs her, she insults him, scoffs at him and tells him to go hang himself. He hangs himself. Only the body of the hanged man remains. Through the roofs, death then returns in a prom dress. She takes off her mask: it’s the girl. So she puts her mask on the face of her victim. Together, they go through the roofs. — Jean Cocteau”
More than seventy years have passed since this work had its world premiere. And the idea still haunts me. The story is too thin … a cheap shot designed to shock. The cheating woman has the coldness of a man, and the desperate man (the cuckold) hangs himself as the woman demands. The irony is that a number of men today commit suicide after their wife’s infidelity or divorce. But what else is behind this suicide? Surely, there are problems of depression and relationship within man before this development? Was the woman really responsible for his death? Is the infidelity of another person really the cause of suicide – or is it just a symptom, the result of a long-standing illusion that can no longer be denied? Is not this another expression of misogyny in the age of Romanticism? And how can I recreate this story / painting – penetrating more into the young man’s psyche – far beyond this woman representing death, who can so easily be blamed?
It’s the same for both or all genders (there are more than two now). Because depression and suicide are taboo subjects, I want to force the public to commit to watching and walking inside the painting. These problems need to be normalized – like cancer and other syndromes and lifestyle diseases.
“It is important to understand and simply accept that all our past experiences, whether joyful or sad, continue to accompany us throughout our lives and greatly affect the way we feel today. Problems can only trigger feelings of insecurity, shame, envy or revenge if we deny that they are part of us. To be overwhelmed by such feelings in the most difficult situations requires us to recognize them and consciously integrate them as natural parts of our psyche. Only then will we be able to develop a loving acceptance of ourselves with all our flaws and shortcomings.” — from www. astro.com
As I always say, a lot of fiction is more factual than readers realize. Cocteau was very misogynistic and obsessed with wanting a son, and had great anger when the woman of his choice (Princess Natalie Paley) rejected him: he said that women were “the killers of poets’ children”, there had been many suicides in his life, and so on – all of which indicate psychological problems at work in this story.
With Nureyev in the title role:
Read about Gustave Moreau’s painting “The Young Man and Death” HERE!
LE JEUNE HOMME ET LA MORT.
Redéfinir l’interprétation de Cocteau de «Le jeune homme et la mort»: «Le jeune homme et la mort» – il représente un ordre violent et hasardeux; chaos mental blanchi à la chaux avec la conviction de purification et avec des marques d’automutilation … la dépression tourbillonnant avec des atonalites rythmiques tellement écrasante que l’électricité bleue des impulsions et des courants est étouffée par un énorme oreiller blanc qui donne une impression générale de calme et contrôle – tant que l’on suit religieusement chaque respiration. C’est une atmosphère de beauté violente; l’environnement intérieur qui lave et consume toutes les perceptions du monde extérieur, nous pousse à l’ultime acte de correction et de gloire: le suicide. La blancheur de la dépression est la lumière au bout du tunnel de la mort – promesse de renaissance, nouvelle virginité et ultime séduction. Les dalles épaisses de peinture représentent les murs de boue que nous érigeons pour nous garder en sécurité dans nos cocons – notre forteresse. La dépression ne concerne pas la tristesse, mais plutôt la construction de notre château dans les cieux, où notre indifférence au succès et à l’échec peut enfin s’épanouir. Nirvana. Ici, la mort n’est pas une femme, mais la propre psyché du jeune homme. La vision misogyne de Cocteau sera blanchie au néant, et exposée comme un vide qui se déguiserait en auto-victimisation masculine.
Une fois que les nombreuses couches de peinture à l’huile sont complètement sèches, je vais couvrir la peinture minimaliste avec filet de camouflage ; qui forceront le spectateur à vouloir regarder les désagréments dans les images. Regarder sous le voile et ensuite s’identifier suffisamment dans le Mental pour pouvoir chercher le voile de Vide qui est sous le voile. Bien sûr, personne ne veut vraiment connaître la dépression d’une autre personne – surtout s’il est suicidaire. Nous combattons tous la même dépression et le néant. C’est seulement une pensée loin. Le résultat sera une peinture de sculpture en deux dimensions. Jean Maurice Eugène Clément Cocteau était très talentueux, très courageux, très “gay”, très célèbre … et très misogyne. Seuls les malheureux ou les idiots seraient heureux de le mettre en colère.
Dans un atelier, un jeune homme seul attend. Entre la jeune fille qui était cause de sa détresse. Il s’élance vers elle, elle le repousse, il la supplie, elle l’insulte, le bafoue et s’enfouit. Il se pend. La chambre s’envole. Ne reste que le corps du pendu. Par les toits, la mort arrive en robe de bal. Elle ôte son masque : c’est la jeune fille. Alors elle pose son masque sur le visage de sa victime. Ensemble, ils s’en vont par les toits.
— Jean Cocteau»
Plus de soixante-dix ans se sont écoulés depuis que ce travail a eu sa première mondiale. Et l’idée me hante toujours. L’histoire est trop mince … un cliché inverse conçu pour choquer. La femme qui triche a la froideur d’un homme, et l’homme désespéré (le cocu) se pendent comme la femme demande. L’ironie est qu’un certain nombre d’hommes aujourd’hui se suicident après l’infidélité ou le divorce de leur femme. Mais quoi d’autre est derrière ce suicide? Il y a sûrement des problèmes de dépression et de relation au sein de l’homme avant ce développement? La femme était-elle vraiment responsable de sa mort? L’infidélité d’une autre personne est-elle vraiment la cause du suicide – ou est-ce simplement un symptôme, le résultat d’une illusion de longue date qui ne peut plus être nié? N’est-ce pas une autre expression de la misogynie à l’époque du romantisme? Et comment puis-je recréer cette histoire / peinture – pénétrant davantage dans la psyché du jeune homme – bien au-delà de cette femme représentant la mort, qui peut si facilement être blâmée?
C’est la même chose pour les deux ou tous les sexes (il y en a plus de deux maintenant). Parce que la dépression et le suicide sont des sujets tabous, je veux forcer le public à s’engager à regarder et à marcher à l’intérieur du tableau. Ces problèmes doivent être normalisés – comme le cancer et d’autres syndromes et maladies de style de vie.
“Il est important de comprendre et d’accepter simplement que toutes nos expériences passées, qu’elles soient joyeuses ou tristes, continuent à nous accompagner tout au long de notre vie et affectent considérablement la façon dont nous nous sentons aujourd’hui. Les problèmes ne peuvent que déclencher des sentiments d’insécurité, de honte, d’envie ou de vengeance si nous nions qu’ils font partie de nous. Être submergé par de tels sentiments dans les situations les plus difficiles nous oblige à les reconnaître et à les intégrer consciemment en tant que parties naturelles de notre psyché. Ce n’est qu’alors que nous serons en mesure de développer une acceptation aimante de nous-mêmes avec tous nos défauts et insuffisances.”(astro.com)
Comme je le dis toujours, beaucoup de fiction est plus factuelle que ce que les lecteurs réalisent. Cocteau était très misogyne et sa fascination pour vouloir un fils, sa colère quand la femme de son choix (la princesse Natalie Paley) l’a rejeté: il a dit que les femmes étaient «les tueuses des enfants de poètes», les suicides dans sa vie, et ainsi de suite – indiquent ses problèmes psychologiques au travail dans cette histoire.
”COVID-19 — fini les bises à la pelle !”, oil on canvas, 60 x 50 cm., 2020, is a self-portrait of myself hesitating to kiss my own death skull, and is surrounded by a ring of blue roses. The blue roses symbolize the unattainable; here, an unfulfilled love-moment that is even too complicated to be described in words because our natural habit of performing the delicious bises à la pelle is abruptly stopped by the cold mental forewarning that “some doors should never be opened”. There is nothing to say, save perhaps “Oh, I almost forgot.” This is, indeed, a challenging conceptual and technical study and essay. The image of a person kissing a death skull is an age-old meme (if not a cliché). Here the twist is to play on the concept of The Picture of Dorian Gray, whereby the death skull is the mirrored image of my true Self — i.e. that part of me that always remains constant, regardless of the « accoutrements » of fashion, disposition, or aging. In the Age of COVID-19 a simple kiss on the cheek can become the shovel that digs our own grave… Indeed we must all face our own Death, with eyes open or shut. And yet Death finds meaning only against the background of Life, though measured in mere years or breaths. Just as Light has no significance without shadow or Darkness, we cannot live Life fully being afraid of Death. “On ne peut pas vivre en ayant peur de mourir … ““La mort rappelle une vie passée”, 60 x 80 cm., huile sur toile, 2020.«Eternal Sleep — Mors Vincit Omnia», oil on canvas, 80 x 60 cm., 2021.
ADAM DONALDSON POWELL (Norway) is a multilingual author, literary critic, and art photography critic; and a professional visual artist. He has published several literary books (including collections of poetry, short stories, and novellas, two science fiction novels, a biography, and a collection of essays) in the USA, Norway and India; as well as numerous works in international literary publications on several continents. He writes in English, Spanish, French and Norwegian. He has previously authored theatrical works performed onstage, and he has read his poetry at venues in New York City (USA), Oslo (Norway), Buenos Aires (Argentina), and Kathmandu (Nepal). His book “Gaytude” (co-authored with Albert Russo) won the 2009 National Indie Excellence Award in the category gay/lesbian non-fiction. Powell was also the winner of the Azsacra International Poetry Award in 2008, and the recipient of a Norwegian Foreign Ministry travel stipend for authors in 2005. Powell also took initiative to planning and organizing the “Words – one path to peace and understanding” international literary festival in Oslo, Norway in 2008. He has been an author under the Cyberwit label since 2005, and he has published 13 literary books since 1987.
GREAT QUOTE:
“There are some people who feel that fiction should be easy to read, that it’s a popular medium that should communicate on a somewhat conversational wavelength. On the other hand, there are those who feel that fiction can be challenging … that it’s okay if a person needs to work a bit while reading …
“Much in the way that would-be civilized debates are polarized by extreme thinkers on either side, this debate has been made to seem like an either/or proposition, that the world has room for only one kind of fiction, and that the other kind should be banned …
“But while the polarizers have been going at it, there has existed a silent legion of readers, perhaps the majority of readers of literary fiction, who don’t mind a little of both.”
— Dave Eggers, foreword to David Foster Wallace, Infinite Jest
Dr. Santosh Kumar’s book on the poetry of Adam Donaldson Powell.
GAYTUDE: a poetic journey around the world, co-authored together with Albert Russo 1[1], bilingual (French and English), gay poetry, 334 pages, Xlibris, ISBN 978-1-4363-6395-2, 2009, USA 6 [2].
2014: the life and adventures of an incarnated angel, 135 pages, Cyberwit.net, ISBN 978-81-8253-118-5, 2008, India.
Critical Essays, literary and photobook criticism by Adam Donaldson Powell and Dr. Santosh Kumar 2[3], 108 pages, Cyberwit.net, ISBN 978-81-8253-110-9, 2008, India.
Le Paradis (Paradise), 80 pages, Cyberwit.net, ISBN 978-81-8253-103-1, 2008, India. Inkluderer bilag med symboler fra Universelle Lysspråket, som opplevd av Laila Holand.
Rapture: endings of space and time (86 pages), Cyberwit,net, ISBN 978-81-8253-083-6, 2007, India.
Three-legged Waltz, (80 pages), Cyberwit.net, ISBN 81-8253-058-X, 2006, India.
Collected Poems and Stories, (175 pages), Cyberwit.net, ISBN 81-8253-028-8, 2005, India.
Arcana and other archetypes, (special limited edition – hardback collection of poetry), AIM Chapbooks ANS, 2001, Norway (now out-of-print).
Notes of a Madman, (hardback collection of poetry), Winston-Derek Publishers, Inc., 1987, ISBN 1-55523-054-7, USA (now out-of-print).
(Above photos of Adam taken in NYC when he was writing his first published book: “Notes of a Madman”)
CHECK IT OUT:
And here is a quick recap/overview of my published books. For more information, please see the next pages of this blog.
“Death is creative, but not picky — she will claim us according to her time schedule and whims, regardless of cause of Death. Don’t obsess over Death. Live each moment as if it were your first and last.”
— Adam Donaldson Powell
My two latest published books:
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ADAM AS PAINTER:
“My ‘style’? I instinctively rebel against being conveniently labelled as ‘this, or that’; just as I rebel against the so-called ‘rules of painting’, or ‘rules of writing’ … or populistic black-and-white classifications such as ‘political correctness vs. incorrectness’ etc. Actually, it is the audacity of these concepts that annoys me. The need of others to classify me, my art, my writing … or anything, is surely an indication of their own egotism, insecurities, limitations and weaknesses. Alas, we live in a world of labels, ratings, and quality judgments based on popularity and price. The closest relevant generic style classifications of my own art might be perhaps ‘abstract’, ‘colour field’, ‘geometric’, ‘abstract expressionist’, ‘minimalist’ etc. But I always find my own ‘mix’ … with limitless variations. My art and writing are meant to be different and new; and pleasing, challenging and annoying — at the same time.”
— Adam Donaldson Powell
“Lockdown — Summer fun”, oil on canvas, 55 x 46 cm., 2020, is perhaps self-explanatory. This painting is a continuation of my self-portrait series, in which I explore different ways of seeing and presenting myself — with various styles and painting techniques.
“Masquerade: COVID-19”, oil on canvas, 46 x 55 cm., 2020, is self-explanatory at first glance. However, here I have left certain features slightly unfinished: the naked eyes, the disintegrating painted frame, etc.; this to suggest vulnerability and a sense of incompletion. COVID-19 presents the unanswerable questions of how effective we really are at masking fear of the unknown, and which “me” peers out from behind the superficial protective covering. This painting is a continuation of my self-portrait series, in which I explore different ways of seeing and presenting myself — with various styles and painting techniques.
“The making of a Replicant: Human Pod Project — developing embryos”, oil on canvas, 65 x90 cm., 2019. This challenging work — both conceptually and technically — is a commentary on biotechnology and the future of human design and reproduction.
“Summer Selfie”, oil on canvas, 50×50 cm., 2019. This intentionally “rough” speed painting — meant to mimic a quick selfie — was inspired by Van Gogh’s self-portraits of himself wearing a straw hat … and by Picasso’s blue period paintings. I only used two colors: blue and blue mixed with a bit of red.
“Forever blowing bubbles”, oil on canvas, 40 x 40 cm., 2019. Portrait is a subjective interpretation of Catherine (a.k.a. “Bubbles”).
“The Impossible Dream: impeaching and locking up ‘The Orange One’”, 65 x 90 cm., oil on canvas, 2019. Liberals, Democrats and even some Republicans and ex-Cabinet Members seem determined to fulfill their dream of capturing the sly POTUS in their cat-claws. But will they ever succeed in outsmarting the Donald?
“The XYZ-generations — in Troubled Times”
“X, Y and Z Generations … in Troubled Times”, is a series of three self-portraits, challenging the ways I see myself and the ways I wish others to see/experience me. Today’s challenges are many, and the successive generations barely have time for needed self-reflection in the face of the daily, fast-changing technological, climate and other challenges. In this painting I invite the viewer to face himself/herself in this world where faces and Art are often just another image.
I personally experience this painting as scary and uncomfortable. What I mean by saying that the painting is “scary” is that it confirms the dilemma that I face in today’s crazy World — an “unfinished symphony” that is essentially never to be totally understood.
There were never to be any figures totally painted because the pictures represent people/humanity/me in development and unraveling. The pic of me all dressed up in a fur coat is the “show guy” presenting himself to The World … (x-generation). The y-generation me with the green face is the creative and thinking me — absorbed in my own thoughts and ideas, but battling against those imposed upon me by living in The World. And the z-generation is me blocking out and hiding from The World, the mental bombardments of images, coined phrases, propaganda, advertisements, and the glaring and oppressive heatwaves and sunlight etc. That image is in the largest state of disintegration, the skin coloring depicting a body that is almost lifeless and the head partially covered by a veil of mourning. Of course, all of the images are (as is the Internet, Instagram, Facebook, Twitter, mainstream media and alternative media) manipulations — leaving out ears (i.e. really hearing and listening) and other details in order “to guide” the viewer into focusing upon the sunglasses, clothing and accessories (headlines) instead of seeing the person (content) inside … and we are consequently in a continuous struggle for self-marketing and esteem vs. incompletion and dissatisfaction with systems of ethics and values that both constrain and embrace us.
The painting is “The Scream” that was never really expressed outwardly. And the minimalistic pastel-colored background is the general environment of denial — “everything is normal” — that acts as a sedative, more than inspiration.
«Vanishing Act», 46 x 55 cm., oil on canvas, 2020, is a raw self-portrait about being careful what we wish for. While many would wish for the rapid disappearance of the CoronaVirus (COVID-19), it would presently seem more plausible that such reference be most applicable to the Fade-Out Star (R Coronae Borealis). In the upper left corner one can barely make out a vanishing star, consumed by the Darkness of Uncertainty — truly Hell in its most natural form. The raw background hints of that in many well-known paintings by Old Masters, but here there is a messy disharmony that is threatening to consume the figure in the painting and the viewer — like an unavoidable train wreck … in slow motion. There are many important lessons yet to be learned from the COVID-19 experience. It is karmic, and in that understanding lies a solace that enables us to adapt to both life during struggle … and to the inevitability of Death. The figure — itself already vanishing behind protective gear — is waist-deep in the mire, but is yet optimistic — if not aloof to the dangers of chance and folly. The true challenge is perhaps not how quickly or how completely we can return to normality, but whether the former normality is actually the problem itself.
« Fluorescent Buddha », 65 x 90 cm., oil on canvas. This painting is designed for meditation on peace and healing.
“Rothko gone rogue”, oil on canvas, 65x90cm., 2019 is another of my explorations of the exciting, and over-copied, Rothko-style — here limiting myself to usage of the three primary colors (red, blue and yellow) together with scratching in order to finds new approaches to the study at hand. It is easy to think that the prolific and obsessed Rothko executed absolutely every possible color combination and variation on his main themes. But did he, actually? By the way, don’t miss the two figures rowing in the boat in the blue section of this colorfield painting. The scratching blue waves which overflow across the red background are then perhaps perfectly understandable.
“Burbujas — Fiesta en Málaga”, oil on canvas, 65×90 cm., 2019. This crazy work attempts to unite my passions for colorfield exploration and abstract geometric expressionism. There were many technical challenges involved as well as brush technical acrobatics. I always say that I will never again subject myself to paintings circles but I cannot resist the challenge … or the magic of the Circle.
Winds of Hell, 65 x 90 cm., oil on canvas.
“Les vents de l’Enfer”, 65 x 90 cm., Huile sur toile; basé sur les six faces par lesquelles nous percevons la mort —
La mort en tant qu’ennemi,
La mort en tant qu’étranger,
La mort en tant qu’ami,
La mort en tant que mère,
La mort en tant que voleur et
La mort en tant qu’amant.
💀💀💀💀💀💀
Writing about Death is not foreign to me, but I have only approached the theme once before in my paintings. Thus, I have made a new painting about Death (which for we who survive others becomes a personal Hell for a time). And regardless of how we see Death, the Hell of loss is still there gnawing away at us … underneath the masks we put on to shield ourselves and others in our grief.
💀💀💀💀💀💀
Here is my previous painting about Death:
Soul evacuation, oil on canvas, 100x150x8 cm.
“In the thicket”, 40×50 cm., Adam Donaldson Powell, 2019: This painting is another oil painting with a “watercolour effect”, attempting to counteract the solidity of classical landscape paintings with an abstract lightness using various brush techniques and colour combinations to allow the focus of the viewer to simply allow oneself to “walk right into the background and become enveloped by it”. There is no central or overbearing motive … just the experience of being here now. #Naturalistic colourfield
Reflection: “Some misunderstand me when I emphatically rebel against categorization and pigeon-holing, and against being expected to paint and write in the same styles and genres forever … or to slavishly follow ‘the rules of writing, or painting.’ What I intend to communicate is the constant importance of being original and new-thinking. However, knowledge of historically significant styles, techniques and art movements is fairly (in today’s art world) vital to knowing what innovations one wishes to explore … and why. You do not need to ‘master’ old styles and techniques in order to paint or write in your own new style, but understanding of them technically and in social/art historical contexts will make your new works much more dynamic and powerful. Art involves constant decision-making — and in order to make decisions we need to have some rudimentary understanding of art history in technical and social contexts. This includes creating ‘art’ from accidents.” — Adam Donaldson Powell
“Toltec Archetype”, 65×90 cm., oil on canvas, is an exploration of the shamanic/primitive roots of Jackson Pollock’s “Dripping/action painting”. The painting is both “in your face” and subdued by the jungle green splattering which — although hiding the image through the forgetfulness of Time — is not quite powerful enough to prevent the haunting Spirit of the archetype from invading our Consciousness.
“Tribute to Mars: The Great Source and Center”, oil on canvas, 50 x 50 cm.
«La mia Svizzera», 65×90 cm., oil on canvas, 2018. This abstract geometric painting is based on my travels around Switzerland in 2018 — visiting lakes, mountains, cities and countryside.
I am accomplished and recognized in many areas, including art, literature, performing arts and activism. My life as an activist: my activism began when I was a teenager in USA — as a strong opponent to the war in Vietnam and a conscientious objector to the draft. I was even thrown out of the courtroom of Judge Julius Hoffman (of the Chicago Seven case fame) for misbehavior.
Since then I have engaged myself in the rights of several social groups including the homeless, gays, artists, immigrants and persons with AIDS. I have represented Norway internationally and at the UN in NYC, I have debated with several government ministers in Norway on tv, radio, newspapers, delivered public speeches, and started organizations to preserve and secure the rights of artists and of unemployed immigrants. While I am now retired from activism, I am proud of my almost fifty years of public service as an activist — complemented by my literary and artistic works in support of these issues. I started and ran the organization Artists in Motion (for artists of all artistic disciplines in Norway) and the Norwegian World AIDS Day Art Exhibitions, among other initiatives. I have made notable and documented contributions in Norway and internationally through debates and speeches, music (I studied piano under several renowned concert pianists in NYC), theater and dance stage performances, art exhibitions, publications, literary engagements on four continents, and more. You will no longer find me on Facebook, Twitter, English Wikipedia (Norwegian Wikipedia, yes) etc. I have pulled out of several accounts on all (and also two previous Instagram profiles) despite having maximum « friends/followers ». I prefer space to be myself, and to set my own artistic, literary and socio-political agendas. I market my ideas more than my art and my literature. My art and my literature are representations of my philosophies, my ideas and my politics about Life, the world, art and literature. My art is found in several countries, and my fourteen published books (in all major genres) are written in several languages and published on three continents.
«Le regard … dedans / dehors», 65×90 cm., oil on canvas. Study of integrating several abstract disciplines and techniques, including underpainting, hard edge vs. free hand, figurative plus geometric, Picasso’s earth colours etc., model: Richard Mathews (NYC). «Le regard … dedans / dehors» is about how we see ourselves vs. how we think the world does (and how we want the world to) see us. The scaly/primal-reptilian background is reversible — serving both as a covering as well as revealing our inside moving texture. When I suggest that the reptile scales are reversible I am talking about the dual functions of the skin as a protective facade which enables us to find protection but blending into our environment AND serving as a tight “diving suit” which makes our explorations easier. I find the exercise of changing skin colour and ethnicity of the paintings featuring my models to be liberating — an artistic commentary on the universality of Man. My triptych on Robert Mapplethorpe taught me this. I realized that the color scheme for this painting had to be with Picasso earth colors (from his beginning Cubist period – similar to the work of Braque). All other colors would potentially draw away from the balance which allows the portrait to remain a main focus and still tell the story of “the process” of being oneself in personal and social environments which are constantly changing and challenging us. It has to be both finite and also a blurred portrait image in a blurred background, giving a “near-sightedness ” feeling — at the same time; because that is how we experience ourselves and our surroundings, and are experienced by others. The geometric areas all have bright colors as underpainting so that the black and grey forms are not flat and lifeless, even though intentionally two-dimensional. The illusion of depth comes from the layering of forms — both underneath and over one another. This was an interesting challenge for me. I even forced myself to allow a few graphite sketch lines to remain unpainted — something I have always wanted to try.
“Model”: Tor (in memoriam).
“Visit from a dead lover”, 50×50 cm., oil on canvas, is an abstract expressionist portrait of my deceased life partner. It captures in general, however, the pictorial and other-worldly essence of such visits from the departed, as both the living and the no-longer alive peer through the veils of energy, space and time to re-connect for a few precious minutes.
ARTIST’S/AUTHOR’S COMMENTS:
« What is the importance of attention to background in painting? Ha! The concept of background as a separate entity is an illusion — even in minimalistic art it is both an important protagonist on the stage, as well as the cast of supporting actors. Context Baby … context defines the entire painting. »
— Adam Donaldson Powell
ADAM DONALDSON POWELL (Norway) is a multilingual author, literary critic, and art photography critic; and a professional visual artist. My ‘style’? I react to being conveniently labelled as ‘this, or that’ as vehemently as I rebel against the so-called ‘rules of painting’, or ‘rules of writing’ … or ‘political correctness’ etc. Actually, it is the audacity of these concepts that annoys me. The need for others to classify me, my art, my writing … or anything, is surely an indication of their own egotism, insecurities, limitations and weaknesses. The closest relevant generic style classifications might be perhaps ‘abstract’, ‘colour field’, ‘geometric’, ‘abstract expressionist’, ‘minimalist’ etc. But I always find my own ‘mix’ … with limitless variations. My art and writing are meant to be different and new; and pleasing, challenging and annoying — at the same time. I have resided several places in the USA, as well as in Spain and (currently) in Norway. My art often addresses cultural, political, social and spiritual issues relevant to our day and age.
My aim is not necessarily to produce art that “is ornamental” but rather to challenge ideas, ideals, behaviour patterns etc. that often pass by uncommented. I am further interested in questioning the relationships between politics and art, social media and art and social dynamics in a globalised context which often prioritises (in my opinion) social media short cuts to celebrity-status, politically-correct trends, blatant artistic style copying, and lack of creativity as regards current and future relationships between artists, art galleries, art museums, street art and art on the internet. My perspective is that creativity is now a “human right and a vital resource”, and that the truest value in art today lies not in a long curriculum vitae or social media hype, but rather in the art that is freshly-/newly-produced and the contexts in which it is presented and marketed. The function of art today and in the near future is (again, in my opinion) directly related to the degree in which art inspires and encourages all persons to embrace creativity in their lives, rather than to create individual “icons”.
“Inspiration is for amateurs — the rest of us just show up and get to work.”
— Chuck Close
Sitat: “Det er viktig å ha gode tekniske ferdigheter men kunst krever publikumstekke, publikumsvennlige ideer, budskap og evne til å bevege mennesker — enten til glede og inspirasjon eller forakt etc. God kunst formidler ut fra hjertet og tankene til kunstneren som beboer på planeten. Det tekniske blir ingen erstatning for dette.”
— Adam Donaldson Powell
Quote: “It’s important to have good technical skills, but art requires crowd appeal, ideas of public/social interest, messages and the ability to move people – either to joy and inspiration or contempt etc. Good art conveys from the heart and mind of the artist as one who lives on the planet. Technical skills alone will not compensate for lack of this.”
— Adam Donaldson Powell
“Wanted: for breaking the rules of Art and Writing!”, caricature/self-portrait, 65×90 cm., oil on canvas, 2018
“Every new painting is like throwing myself into the water without knowing how to swim.”
— Edouard Manet
“Like Vincent van Gogh, I am an impasto painter. My painting tools include brushes, knives, plastic, rags, sponges, credit cards, pieces of wood, leaves, fingers, hands, feet … basically, whatever it takes to create the effect, textures and spirit of the idea to be conveyed. I paint on everything I can find: canvas, paper, wooden boards, cardboard, cloth, styrofoam, rocks … It is both a passion and an addiction. Lots of dopamine in my brain, I guess.”
— Adam Donaldson Powell
“Straight to Hell” — Mapplethorpe in triptych, oil on canvas, 2018.
MAPPLETHORPE IN TRIPTYCH.
I decided that it was best to depict Mapplethorpe in an expressionist style – and almost like a charcoal and chalk painting. This to depict the simplicity he has hidden behind in his public appearances, and in his art photography. The wisdom of that choice is apparent in the picture in the middle, which deals with his internal perceptions of himself, and where the spectator’s eye goes straight to the majestic Cala Lily – The flower of Death – which Mapplethorpe was so keen on. And the flower is so calm and majestic that the drama of the expressionist style is immediately reset in a single glance.
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Robert Mapplethorpe triptych – a work-in-progress. Keywords: Mapplethorpe, tabloid (lurid, sensational) art, guns as penises, penises as guns, splattered blood, blood stains, sex, AIDS, crosses, Calla lily (flower of Death), sado-masochism, fetish, narcissism, pecs and nipples, the body as a living sculpture, perfection vs. the glory of the imperfect, Don Herron’s iconic Tubshot photo. Each panel measures 40 x 50 cm.
NB. Yes, I address Mapplethorpe’s obsession with Black men and their bodies / genitals by featuring Mapplethorpe himself in mirror image — as both Caucasian and Negroid. In this way his desire to completely embody and define ultimate personification of sexuality will finally be complete.
The iconic Don Herron Tubshots photo of Mapplethorpe was chosen as my model because I actually met Mapplethorpe at his loft when Don and I delivered the photograph to him. This triptych is my “tribute” to both Don Herron and Robert Mapplethorpe.
And here is Don’s portrait of me (in our bathtub in the East Village, NYC in 1978):
Eclipse/craquelure, oil on canvas, 40×40 cm.
Fishing net embracing glowing bits of plastic, 40×40 cm, oil on canvas: This abstract painting is about environmental problems related to pollution of the seas — both with waste such as plastic, but also with abandoned fishing nets. The colourful plastic attracts fishes, which consume it.
“Cracking up (Craquelure)”, oil on canvas, 40 x 40 cm.
Aged stone (Oil on styrofoam).
Roses and a teardrop for Las Ramblas, 15×15 cm, oil on canvas, 2017. This miniature abstract painting was inspired by the terror attack upon the people at Las Ramblas in Barcelona. It depicts a rose-floral wallpaper-like background with a line/queue that is broken — interrupted by a single teardrop.
“Vertigo”, 50×50 cm., oil on canvas with “watercolour effect”.
“Toxique / Toxic”, 40×40 cm., oil on canvas, is an abstract painting which uses colourfield and geometric styles to induce feelings of the “disgusting” which is beautiful. Here “the disgusting” is created by color combinations and the dizziness of the geometric images seemingly twirling about in atmospheric bile. The painting gives a sense of elegance in its overall balance and technical precision, while at the same time requiring quiet acceptance of discomfort.
Nightfall – with Winter giving way to Spring, 50×50 cm., 2017.
“White night no. 1”, oil on canvas, 50 x 50 cm.
Meteors in the night, oil on canvas, 50 x 50 cm.
Not seeing the forest for the trees, oil on canvas/mixed media, 60×50 cm.
Bokstavelig talt (literally speaking), oil on canvas, 30 x 30 cm.
Emptiness giving birth to Nothingness, oil on canvas, 100×80 cm.
“Being = Nothingness”, 40×40 cm., oil on canvas, 2017.
Ascension, oil on canvas, 30 x 30 cm.
In an age when oil paintings have little chance of competing with the internet, television and video games, I decided to paint an abstract depiction of a video game shooting gallery against a concrete background — no penetration.
Spleen.
“Tears flowing while walking through the city”, oil on canvas, 40 x 40 cm.
Sunset reflecting through Venetian blinds, onto wooden floor.
Equilibrium, oil on canvas, 50×50 cm., 2016.
Tale of three colour fields, oil on canvas, 81 x 100 cm., 2016.
A Wrist-cutter’s Glow, oil on canvas, 50×50 cm.
«Sunrise in early Spring», oil on canvas, 65×90 cm., 2018.
REGARDING MY INSPIRATION AND IDEAS …
“I see poetry everywhere. In fact, each and every one of my paintings is a poem or a story … with hints of a song, an opera, a dance, a theater performance.”
— Adam Donaldson Powell
Redefining Cocteau’s interpretation of “The young man and death”:
My painting — entitled “The young man and death” – represents a violent and hazardous order; whitewashed mental chaos with the conviction of purification and with cutting knife marks of self-harm … and swirling depression with so many overwhelming rhythmic atonalites that the blue electricity of pulses and currents are stifled by a huge blanketing whiteness that gives a general impression of calm and control – as long as we follow each breath religiously. It is an atmosphere of violent beauty; the inner environment that cleanses and consumes all the perceptions of the outside world which drives us to the ultimate act of correction and glory: suicide. The whiteness of depression is the light at the end of the tunnel of death – promise of rebirth, new virginity and ultimate seduction. The thick slabs of paint represent the mud walls we erect to keep ourselves safe in our cocoons – in our fortress. Depression does not concern sadness, but rather the construction of our castle in heaven, where our indifference to success and failure can finally flourish. Nirvana. Here, death is not a woman, but the young man’s own psyche. The misogynistic vision of Cocteau will be whitewashed and exposed as a void that disguises itself as male self-victimization. Once the many layers of oil paint are completely dry, I will cover the minimalist painting with camouflage netting, this in order to force the viewer to want to look at the discomfort in the pictures. To look under the veil and then to identify oneself sufficiently in the Mind to be able to look for the veil of Emptiness that is under the veil. Of course, no one really wants to know about another person’s depression – especially if they are suicidal. We are all fighting the same depression and nothingness. It’s only a thought away. The result will be a two-dimensional sculpture painting.
Jean Maurice Eugene Clement Cocteau was very talented, very brave, very “gay”, very famous … and very misogynistic. Only the unfortunate or idiots would be stupid enough to try to make him angry.
“The young man and death In a workshop, a young man alone is waiting. In comes the girl who was the cause of his distress. He rushes towards her, she pushes him away, he begs her, she insults him, scoffs at him and tells him to go hang himself. He hangs himself. Only the body of the hanged man remains. Through the roofs, death then returns in a prom dress. She takes off her mask: it’s the girl. So she puts her mask on the face of her victim. Together, they go through the roofs.
— Jean Cocteau”
More than seventy years have passed since this work had its world premiere. And the idea still haunts me. The story is too thin … a cheap shot designed to shock. The cheating woman has the coldness of a man, and the desperate man (the cuckold) hang himself as the woman demands. The irony is that a number of men today commit suicide after their wife’s infidelity or divorce. But what else is behind this suicide? Surely there are problems of depression and relationship within man before this development? Was the woman really responsible for his death? Is the infidelity of another person really the cause of suicide – or is it just a symptom, the result of a long-standing illusion that can no longer be denied? Is not this another expression of misogyny in the age of Romanticism? And how can I recreate this story / painting – penetrating more into the young man’s psyche – far beyond this woman representing death, who can so easily be blamed?
It’s the same for both or all genders (there are more than two now). Because depression and suicide are taboo subjects, I want to force the public to commit to watching and walking inside the painting. These problems need to be normalized – like cancer and other syndromes and lifestyle diseases.
“It is important to understand and simply accept that all our past experiences, whether joyful or sad, continue to accompany us throughout our lives and greatly affect the way we feel today. Problems can only trigger feelings of insecurity, shame, envy or revenge if we deny that they are part of us. To be overwhelmed by such feelings in the most difficult situations requires us to recognize them and consciously integrate them as natural parts of our psyche. Only then will we be able to develop a loving acceptance of ourselves with all our flaws and shortcomings.” — from www. astro.com
As I always say, a lot of fiction is more factual than readers realize. Cocteau was very misogynistic and obsessed with wanting a son, and had great anger when the woman of his choice (Princess Natalie Paley) rejected him: he said that women were “the killers of poets’ children”, there had been many suicides in his life, and so on – all of which indicate his psychological problems at work in this story.
“Le jeune homme et la mort”, 65×90 cm., oil on canvas. This is my re-interpretation of Cocteau’s idea for the famous ballet. See my notes about this HERE!
Democracy by gun (We the People), oil on canvas, 100×80 cm., 2016.
“Entre Nous et Eux”, oil on canvas, 90×65 cm. is about keeping a frozen smile and trying to remain “politically correct” in a Western world that is literally under “cultural attack” by the sheer numbers of refugees and immigrants, and further complicated by European countries’ relative naivité and unpreparedness for multiculturism. It is therefore that the background resembles the Norwegian, Czech, Russian, French, Dutch, British, US etc. flags with the red, white and blue colours … but which are are increasingly inundated with falling leaves which eventually become lively foreign objects, cultures, traditions, religions etc. — and all the while with more and more persons competing for celebrity, money, resources, ideologies and power etc. It symbolises an irreversible shift in cultural and social values and traditions, and the tensions churning and burning underneath. It is about the new “n-word” which is socially and legally forbidden to express in public forums. The penalty is being stamped as “a racist”, and prosecution.
Letting go (of love), 40×40 cm., oil on canvas is about the process of trying to move on — without a loved one. The memories of that person become blurred, the pain is romanticised, the sense of betrayal and anger gradually becomes replaced by arrogant self-pity and then denial that love ever was (in fact) mutual. Solace and personal redemption are found written as graffiti on the wall — in the words of Jean-Paul Sartre: “We are condemned to be free” (here in Spanish: “Estamos condenados a ser libres”).
“Faceless animus” asks us how well we really know another person, and how much we really want to know — the stereotypical or racial countenance … or the faceless animus that lies behind it?
“Talking heads / Social media”, 65 x 90 cm., oil on canvas, 2018, is all about “the buzz” (slander and gossip, #hatersgonnahate, #lookatme etc.) in black and white.
Miniature series — This miniature oil painting series is comprised of 18 small paintings (15×15 cm and 20×20 cm), which have various contemporary themes, including fame and death, love gained and lost, climate change, moving on in Life, #metoo, terror, sex, emotional vampires, nuclear storm weather forecasts and more. The paintings include: 1) “Endless Winter/Climate change”, 15×15 cm., oil on canvas, 2018; 2) “Spleen – love dissolving”, 20×20 cm., oil on canvas, 2018; 3) “Roses and a teardrop for Las Ramblas”, 15×15 cm, oil on canvas, 2018. This miniature abstract painting was inspired by the terror attack upon the people at Las Ramblas in Barcelona. It depicts a rose-floral wallpaper-like background with a line/queue that is broken — interrupted by a single teardrop; 4) “Trou de la gloire/Gaufres bleues; Oui, l’amour est bleu … et la véritable gloire est un trou dans un mur qui s’effrité, («Gloryhole/Blue waffles; Yes, love is blue … and real glory is a hole in a crumbling wall»)”, 15×15 cm., oil on canvas, 2018. I accidentally stumbled over photos of “blue waffles” on the Internet. They were so disgusting and glorious that I had to challenge myself to interpret the magnificent phenomenon; 5) “Ghosts no. 1 — Climate change sucks the life out of Spring”, 15×15 cm., oil on canvas, 2018; 6) “Ghosts no. 2 — Climate change sucks the life out of Spring”, 15×15 cm., oil on canvas, 2018; 7) “Love between vampires: Yeah, Baby — let’s tear off a piece! (L’amour entre les vampires: Viens m’enculer!)”, 15×15 cm, oil on canvas, 2018. Whether our needs for giving and receiving love bring out the vampire or the angel in us, it is all an expression of our evolving humanity; 8) “Niqab — of love and fetish in an age of terror”, 15×15 cm, oil on canvas, 2018. Keywords: niqab, AK47, roses, blood, hidden passion, discomforting eyes, risks, fetish, love, 15×15 cm, oil on canvas, 2018; 9) “Pissing on our parade”, 15×15 cm, oil on canvas, 2018. “Pissing on our parade”, is a commentary on gay violence — i.e. violence, murder and terror committed both by and against gays. LGBTQ-persons are “people”, and prone to the same problems and personality issues as all others in society. However, whenever an LGBTQ-person commits an act of terror (Orlando), sexual violence and harassment (by the way, these harassments are seldom investigated as #metoo, or even hate crimes), murder plus cannibalism, or other acts that feel like a violation of what many consider to be basic humane and civilised values, it feels as embarrassing to me as a gay person as muslims must feel when yet another act of hate-inspired terrorism is committed in the name of Islam. It is also embarrassing to me as a human and as a soul in active incarnation. These individuals — regardless of whether they are disturbed, or just hateful — are pissing on our parade. Keywords: pissing, parade, #stopthebleeding, wounded hearts, rainbow, #stopthehate; 10) “Silence.”, 15×15 cm, oil on canvas, 2018. “Silence.” is about the news and important information that we do not receive, or that is kept hidden from us by politicians, corporations, scientists and the mainstream media. It is also about what most of us are thinking but do not talk about due to social controls on thoughts, speech and actions. Silence should be a beautiful thing — a reprieve from the noise of everyday life and stress … but sometimes the silence is something to be feared. When we fear it, silence is the new noise; 11) “White Noise.”, 15×15 cm, oil on canvas, 2018. “White Noise” is about the constant chatter of mainstream media — spitting out and vomiting the same news stories ad nauseum; in all newspapers, radio and television stations, on the internet … all over the world, 24 hours a day. The noise keeps us company when we are alone and trying to escape the silence of loneliness … and we eventually neither listen to nor hear the warnings, worries and hatred broadcasted and echoed from high and low. The noise is our new silence; 12) and 13) “Broken Hallelujah in the Landscape of Life.”, 15×15 cm, oil on canvas, 2018. “Broken Hallelujah in the Landscape of Life” interprets the crevices, rips, tears and shattering we all experience, expected or not; i.e. those moments and periods where our hopes and dreams, infatuations, marriages, friendships, ways of perceiving the world and other people etc. fall apart, unravel and demand re-adjustment — with new vision. Although often quite painful, these adjustments provide us with opportunities to re-invent and re-define ourselves. The choice is ours: to suffer for an indeterminate period of time … or to climb down from the cross and explore “the new”, seeking balance — with a positive sense of moderation.“Ariston metron!” (“Moderation is best!); 14) “#metoo: Men’s room — the writing on the players’ wailing wall”, 15×15 cm, oil on canvas, 2018. This graffiti painting reveals the angry and dissatisfied murmurings of some men on social media and (as here) on a men’s room wall. It is generally considered to be politically incorrect for men to voice concern over matriarchal feminism and the #metoo movement, and the fear of loss of basic rights for men. When these voices are restricted to hidden enclaves and not allowed to be measured and discussed openly then the ensuing negative consequences can be devastating. The frustrated graffiti text includes: matriarchy; man-haters; Fuck #metoo; Fuck no sex; men prefer 1) whores, 2) men, 3) sex dolls; custody rights; lonely; feminazi; dutch treat etc.; 15) and 16) “Weather forecast — Warning, High Probability of Nuclear Storm; Part One: Alert” and Part Two: Perfect Storm”, 15 x 15 cm., oil on canvas, 2018. Perhaps the most immediate threat of annihilation of the planet and humanity is the threat of nuclear war and a serious nuclear accident. This work predicts a future where such threats becomes part of the weather and terror threat warning system. Colour code: yellow and black; the smoky grey background tells the rest of the story; 17) and 18) “Memento Mori — Fama (Starry Night)” and “Memento Mori — Damnatio Memoriae”, 15 x 15 cm., oil on canvas, 2018: These two simple, if not “pseudo-naïvistic”, paintings are about the naive personal quests for fame after death, i.e to live forever through our children’s or others’ minds — by way of recorded fame in this lifetime and myths; and the opposite and more likely reality: of being dead forever/being forgotten. In “Fama” the subtitle “Starry Night” functions as a Hollywood star reference as well as is a commentary about Vincent Van Gogh’s failure to achieve notoriety and artistic recognition before after his physical death. His own personal “starry night” is rather a quiet internal burning and ember-like glow — without spectacle. For artists, authors and musicians this notoriety is often established and maintained by way of representation, archives and mention in museum collections, published books, recordings, Wikipedia, the internet, history books etc. However, with ever-developing technology and increasing limited space in libraries and museums these hopes of living forever are being thwarted. For others who try to establish themselves as television hit show stars, as bloggers and as reality stars the goal is perhaps even more unattainable. We cannot take worldly acclaim with us to the afterlife, but to ensure that we still maintain a presence in this world after we leave it physically has been a dream of many for ages. The looming question is: “What is the purpose of Life and achieving notoriety — do we live for the ‘now’, or forever?” Another important question is “Should all art be made with the intention of it living forever; what is the value of temporary, performance and disposable art?” And of course, “Memento Mori — Damnatio Memoriae” reminds us that — should we fail to achieve lasting fame — we will not only remain “still dead” but we will disappear … forever, and without a trace, save possibly a short-lived grave and tombstone. These paintings comprise a series of miniature abstract oil paintings that are about feigning indifference in a crazy and brutal world because there is simply so much that seems out of our control and we must often pretend to be indifferent in order to survive from day to day.
“Love illusion”, 65×90 cm., oil on canvas.
ADAM AS PHOTOGRAPHER:
See my Oslo Street Art Documentation Photography (including documentation of works by The London Police, Galo, Shepard Fairey, Logan Hicks, D-Face, Will Barras, Faile, Martin Whatson and many unnamed graffiti artists) HERE!
ART CRITICISM:
I have reviewed art and photography: art photography appearing in photography book publications, paintings in public exhibitions, and art photography collections made for / on the internet. Here are two examples of my photography criticism using an epistolary format:
Atlantis Ritual Bracelet, silver and gold, with symbols from the Universal Language of Light.
Lemuria Ritual Necklace, silver, gold and brass, with precious and semi- precious stones.
“TRANSFORMATION PENDANT”: design channeled by Adam Donaldson Powell, in silver and gold with aquamarine. Note the Eye of Horus and the Six-pointed Star (symbolizing that there are many ways to God/Enlightenment but that all are based upon Wisdom) and the “A”-tone as the mantra device.
Nepali Necklace, turquoise, lapis lazuli and silver.
“Ne me quitte pas”, oil on canvas, 65 x 90 cm., 2017, is an abstract geometric painting inspired by Jacques Brel’s famous love song, and its imagined personal history. Here his plea — Ne me quitte pas (Don’t leave me) — is scrawled on a blackboard in the mathematics classroom (an arena where the follies of hopeful youthfulness/adolescence meet up with the scientific rigours of deciding if a problem has zero, multiple or perhaps one solution only).
(ADAM DONALDSON POWELL (Norway) is a multilingual author, literary critic, and art photography critic; and a professional visual artist. Short statement by the artist: “My ‘style’? I react to being conveniently labelled as ‘this, or that’ as vehemently as I rebel against the so-called ‘rules of painting’, or ‘rules of writing’ … or ‘political correctness’ etc. Actually, it is the audacity of these concepts that annoys me. The need for others to classify me, my art, my writing … or anything, is surely an indication of their own egotism, insecurities, limitations and weaknesses. The closest relevant generic style classifications might be perhaps ‘abstract’, ‘colour field’, ‘geometric’, ‘abstract expressionist’, ‘minimalist’ etc. But I always find my own ‘mix’ … with limitless variations. My art and writing are meant to be different and new; and pleasing, challenging and annoying — at the same time. I have resided several places in the USA, as well as in Spain and (currently) in Norway. My art often addresses cultural, political, social and spiritual issues relevant to our day and age. I have had several one-man shows and group exhibitions in Norway and in Sweden, and my art can be found in both private collections and those of major institutions and embassies/consulates.”)
Sometimes famous persons/artists who are personally unknown to me influence and appeal to my own artistic and socio-political development through their art and performances. One such person is the great Jacques Brel. I love some of his music — indeed; but, as with many famous artists, equating his texts with his personal life has given me even more than I would have imagined.
My own fantasy about how these coincided follows in this fictitious letter to Brel from his Zizou:
SATIRICAL FICTIONAL LETTER TO JACQUES BREL.
Cher Jacques,
Félicitations ! Ta chanson ” Ne me quitte pas ” est devenue un succès énorme. Tu fais sentir ta douleur … en utilisant la veine ensorcellante de Maurice Ravel, comme dans son ” Boléro “, où tu gardes le même refrain et le même ton calme, mais la colère en plus, dans tes mots. Et tu te protèges d’une manière si poignante en me demandant à plusieurs reprises de ne pas te quitter, à en devenir fou de rage. Ta chanson nous ravit, mais en même temps, elle a plongé le poignard dans le coeur de notre conte de fées. Si seulement tu n’étais pas si lâche. Pourquoi n’as-tu pas pu exprimé tes craintes et tes émotions dans la vie réelle, au lieu de me faire passer pour un citoyen banal? Comme ta stupide maîtresse, qui a voulu exploiter ta gloire et ta réputation ? Tu sais que je ne me suis jamais soucié de telles choses. Je t’ai simplement aimé. Et toi, tu … tu as seulement été amoureux du romantisme, du simple fait ” d’être amoureux “. L’annonce de notre ” enfant d’amour ” s’est avérée trop pesante pour toi. J’ai aussi eu peur. Mais tu étais un enfant, jouant à être un homme. Ma fierté ne m’a pas permis de porter les ombres que tu décrivais dans ta chanson. Et comment oses-tu inclure mon chien adoré dans ta chanson pitoyable…? ” Laisse-moi devenir l’ombre de ton ombre, l’ombre de ta main et l’ombre de ton chien. “
Tu exprimes ta colère et ta confusion tout en me priant de ne pas te quitter. La vérité est que tu n’étais jamais complètement là dans notre relation d’amour. J’étais un jouet pour toi, un joyau à chérir dans le secret … mais tu ne m’as jamais vraiment aimée comme un homme devrait aimer une femme. Je sais que je dois te sembler amère. En vérité, je ne le suis pas. Je me sens finalement libre de devenir la femme que je suis … libérée de cet homme immature qui me détruisait avec ses émotions toujours changeantes et extrêmes. Tant d’apitoiement sur soi-même, tant de colère et d’indifférence soudaine ! Non, notre ” enfant d’amour ” n’a aucune réalité et il n’existera jamais. J’aime ma chambre sans berceau. Pourquoi n’écrirais-tu pas une nouvelle chanson, Jacques ? ” la chanson des vieux amants … “?
Ne me quitte pas …
ne me quitte pas …
ne me quitte pas …
ne me quitte pas …
Assez !
Je ne t’ai jamais quitté … parce que je ne t’ai jamais eu.
Entendons-nous : tu ne me parles pas – et je ne te parle pas. C’est mieux comme ça. Tu peux maintenant écrire toutes les chansons que tu veux de notre amour perdu et devenir ainsi encore plus riche et plus célèbre.
Et je me contenterai d’épouser le plombier ou le charpentier.
Je pourrai alors chérir mes enfants, des enfants conçus avec amour.
J’aurais d’utiliser ce subjonctif que tu aimais tant, je regrette de ne pas y avoir pensé plus tôt!
Penses-y,
Zizou
(from my book “Entre Nous et Eux”)
This arousing and provocative book of poetry and novellas in English and French is the author’s latest approach to what he terms as “Extreme literature”. According to Powell: “‘Extreme literature’ can be philosophical, political, religious, sexually-oriented, profane, or just downright ‘dangerous’ because it rocks others’ boat(s) personally. Not all literature is ‘pretty’, and even humour can be considered provocative. Art is the ultimate expression of the process of rebellion. If an artist loses that quality, he/she ‘dies’ in a certain way. In this latest book ‘Entre Nous et Eux’ extreme literature is explored through the lens of LGBT-sexuality and personal identity, and in a multilingual and multicultural context.” Powell’s “Gaytude” – co-authored with award-winning author Albert Russo – won the 2009 National Indie Excellence Award for the category gay/lesbian nonfiction. Isagani R. Cruz called Powell’s sci-fi novel “The Tunnel at the End of Time” a new way of writing, and wrote: “The Tunnel at the End of Time is a masterful symphony of languages, religions, cultures, and literary techniques, all journeying to one inevitable destination: the individual wrestling with self.” Dr. Santosh Kumar has written: “There is no doubt that Powell, Robert Lowell, Elizabeth Bishop, Sylvia Plath, John Berryman, Randall Jarrell, and Delmore Schwartz are the most talented American poets of the modern age.” — Dr. Santosh Kumar, Allahabad University, 2010, from his book entitled: “Adam Donaldson Powell: the making of a poet.” And Albert Russo has written in his foreword to “Entre Nous et Eux”: “… I urge you to read these humble lines, for you will never regret having tasted the equal of our century’s Verlaine, Rimbaud or Baudelaire. Adam Donaldson Powell’s own FLEURS DU MAL are flowers to be treasured a lifetime.”
BOOK FOREWORD BY ALBERT RUSSO
If there is one poet who will mark this 21st century, I ask you, dear reader and lover of literature, to discover, or rediscover an artist named Adam Donaldson Powell. I use both words purposely: literature and art, because this “Esprit Universel” is a multi-talented man who excels in whatever discipline he tackles: poetry, fiction, essays, photography, painting, and goodness knows what else. He probably has other hidden secrets that will enchant the aesthete, once he pulls them out of his magic hat. By the way, he also writes in several languages. And proficiently, what’s more!
It is much too restrictive to call Adam Donaldson Powell a gay poet, or gay whatever. And yet, he describes love, gay or not, with the most sensual, elegant, compassionate, but also at times crude, vengeful and downright poisonous words. He wears ‘no gloves’ as the French say, when it comes to telling a story – yes, his poems have themes too, which makes them reachable to the adult public, even to those who don’t care much for poetry – of abused children, scorned transvestites, sons and daughters of mixed blood, or prostitutes who are prey to the most despicable whoremongers, roaming the streets of every capital and city, large and small, of our planet. But, oh lovers of beauty and eroticism of the finest quality, delve into some of his romantic poems and you will dream that you are the hero or the heroine of these verses! It has often been my case.
There are millions of scribblers on the Net who think they are poets. Some excellent poets do exist, but here I urge you to read these humble lines, for you will never regret having tasted the equal of our century’s Verlaine, Rimbaud or Baudelaire. Adam Donaldson Powell’s own FLEURS DU MAL are flowers to be treasured a lifetime.
Albert Russo 2017
Review of Adam Donaldson Powell’s book “Entre Nous et Eux”, by C. Richard Mathews, USA.
Adam Donaldson Powell’s new collection of works, Entre Nous et Eux, displays his multiple talents and concerns in a series of brilliant and engaging pieces. Powell is an activist, essayist, fiction writer, visual artist, poet, who writes in four languages, though English is the predominant one in this volume and an inability to read French, Norwegian or Spanish will not detract from a reader’s understanding and appreciation of any of the pieces.
The book is divided into four sections: poetry, a novella titled “Entre Nous”, a short story titled “Death Poem” and another, longer novella called “The Stalker”. While the works deal with many themes, the overriding one for this reader was the issue of how societal and political forces affect — often adversely — an individual’s development, sometimes to the point that she or he does not or cannot understand or accept who she/he is. A major factor in this, it is suggested, is the inability of others in her/his family and in greater society to respect and accept a person’s differences (the “other”).
The book begins with Powell’s great strength: his poetry. Interestingly, in the three works of fiction poems appear as well. In both the stand-alone poetry and the fiction, poems allow Powell to focus the reader’s attention immediately on his themes and concerns. The first group of poems involves children in a presumably Western European (Parisian?) context and their shock at how the world interacts with their innocence: a child playing hopscotch confronting a pedophile, a young girl taunted because she has “two mothers”, a young hijab-wearing Muslim girl also subject to jibes, problems for a child of “color”, a presumably Muslim boy’s trauma at the hands of police after talking of ISIS, the treatment of gypsies and their plight and ostracism, the shock of exploding bombs in an unnamed war zone.
Although much of the poetry deals with “social issues” in one sense or the other, there are purely lyrical moments as well, such as the poem “Jeux d’Eau”.
At a number of points the issue of suicide is introduced: the inability of the characters to accept themselves or others’ perceptions of them. Thus, in the first novella, “Entre Nous.”, a friend of one of the main characters dies of an overdose (deliberate?) days after they’ve had sex with each other. And the beautiful short story “Death Poem”, concerning two young Japanese men, involves the presumed suicide of a father over his son’s homosexuality, and the son’s own subsequent suicide himself. As noted above, the use of poetry, and references to poetry, permeate Powell’s fiction writing and in this moving story he introduces us to a specific Japanese form of poetry relevant to the taking of one’s life.
Both novellas involve casts of characters that are followed through some years of their lives. “Entre Nous.” is presented partially in an epistolary form. The story involves the interaction of several gay friends and various sexual escapades in a number of Western cities — Paris, London, New York — that the author is obviously familiar with. As in some of the poetry, especially the collection of interlocking erotic poems “tu sais je vais….t’enculer (love letters)”, the writing about sex is explicitly detailed, a means for the author to “épater la bourgeoisie” in the mode of Baudelaire, Rimbaud, Genet and other French writers. Their cumulative effect is, ultimately, powerful and meaningful. These passages are part of his subtle analysis throughout of various types of love and physical and emotional attraction.
The second, longer novella, “The Stalker”, concerns a young woman and her lover, a transgender man who, at one point discovers that he may be “a lesbian in a man’s body” (294). The overriding theme is one of identity — despite society’s pressures, finding it or creating it and then having the flexibility to change it or allow it to modulate as circumstances and feelings may urge or dictate.
The reader should not miss the great amount of humor and wit, and pure literary pleasure, in Powell’s writing which, as in Proust, may be overlooked if one focuses merely on “the story line” or themes. Be ready for a wonderful turn-of-phrase, or the startling juxtaposition of images. For example, in “Une Lettre d’Une Prostitue…” the letter writer states, “J’aimerais parfois me mettre dans le peau de quelqun d’autre…” Or, “mots doux et traitres a la fois…” (37). Or: “lips part revealing your lizard tongue” (63). Or: “blood-red sugary tension of domestic rape” (55). Or: “the relentless fantasy is more than the sum of reality’s individual parts”. (78)
Especially delightful are the “echoes” one finds between different parts of the works through the use of literary devices similar to Wagner’s leitmotifs. Thus, there is a reference early in “Entre Nous.” to Donald O’Connor and Marilyn Monroe singing “a man chases a girl (until she catches him)” and then much later the reader comes upon a scene of Karol/Mariusz showing his poetry to a closeted priest in which he has written “I delight in chasing straight boys until they catch me” (172).
It should be noted that in both his poetry and fiction Powell’s writing style is clear and precise without being pedestrian or boring. It is a style that is able to draw in and engage the reader quietly and without showiness, leaving one with a sense of pleasure, even when the subjects at hand are very serious ones.
Powell’s book is highly recommended for its many pure literary pleasures but also for its profound insights into aspects of modern life that are often obfuscated or ignored by other writers and media in our contemporary world oversaturated with often meaningless written and visual distractions.
C. Richard Mathews
New York-based art historian, writer and attorney
Recension du recueil ‘Entre Nous et Eux’ de Adam Donaldson Powell,
Le nouveau recueil de Adam Donaldson Powell intitulé Entre Nous et Eux reflète les talents multiples de l’auteur et comprend une série de textes aussi brillants que jubilatoires. Powell, l’activiste, est à la fois écrivain, poète, essayiste, peintre et photographe. En outre, il écrit en anglais, sa langue maternelle, mais également en français, en norvégien et en espagnol. Le lecteur découvrira dans ce volume des textes dans ces quatre langues, ce qui, dans notre monde hyper-connecté est encore une rareté, mais en même temps une grande richesse.
Ce volume est divisé en quatre parties: Poésie, une nouvelle intitulée “Death Poem”, et deux courts romans portant les titres suivants: “Entre Nous” et “The Stalker”.
Alors que ces textes évoquent de nombreux thèmes, le fil conducteur est celui des effets de la société et de la politique sur le développement de l’individu, au point où celui-ci ne comprend plus ou n’accepte tout simplement pas qui il est ou ce qu’il risque de devenir. L’auteur suggère que les autres, c’est-à-dire, sa famille ou la société dans laquelle il évolue, est inapte à respecter, voire à accepter sa différence.
Le livre a pour prémices la poésie de Powell, poésie dans laquelle il excelle. Ses textes de fiction sont eux aussi parsemés de poèmes, plus ou moins longs. Les premiers poèmes traitent de l’enfance ayant pour cadre une capitale européenne, qui pourrait être Paris. Et des conséquences, insidieuses ou cruelles, que le monde alentour peut avoir sur eux. Voyez cette gosse jouant à la marelle et qui s’éloigne précautionneusement d’un pédophile, cette autre que l’on moque parce qu’elle a ‘deux mères’, ou cette jeune musulmane malmenée à cause du hijab qu’elle porte. Que dire aussi de ce garçon basané que la police menotte dès qu’il prononce le mot Daesch, du traitement odieux que subissent les gitans, de leur ostracisme. L’auteur évoque également le choc que produisent les bombes explosant dans des zones de guerre.
Tandis que nombreux sont les poèmes traitant de problèmes de société, ils possèdent tous cette touche lyrique si propre à Powell. ‘Jeux d’Eau’ en est un parfait exemple.
La problématique du suicide apparaît ci et là: certains personnages ont du mal à s’accepter, d’autant plus lorsque leur entourage les rejette.
Ainsi, dans le premier roman, ‘Entre Nous’, l’ami de l’un des protagonistes meurt à la suite d’une overdose (peut-être délibérément), quelques jours après que les deux ont fait l’amour ensemble.
Dans la magnifique nouvelle ‘Death Poem’, qui met en scène deux jeunes hommes japonais, le père de l’un d’eux se suicide, apparemment à cause de l’homosexualité de son fils, lequel à son tour met fin à ses jours. Que ce soit dans ses textes de fiction ou dans sa poésie, Powell évoque le suicide en utilisant des éléments particuliers de la poésie japonaise. Y percevrait-on l’ombre de Mishima ?
Les deux romans mettent en scène des protagonistes sur des tranches de vie. ‘Entre Nous’ est raconté en partie sous forme épistolaire. On y parle d’amis gays, de leur interaction, de leurs expériences sexuelles vécues dans certaines grandes villes occidentales, telles que Paris, Londres ou New York, villes que l’auteur connaît bien. Powell, n’ayant pas froid aux yeux, n’hésite pas à écrire des ‘lettres d’amour’ contenant des mots crus, comme par exemple: “tu sais je vais….t’enculer”. Et cela pour ‘épater la galerie’, à l’instar de Baudelaire, Rimbaud, Verlaine – qui, à l’époque écrivaient sous des pseudonymes -, Genet, ainsi que d’autres écrivains français. Mais là, il ne s’agit pas uniquement de subterfuges, ces vers érotiques, voire pornographiques, participent de l’analyse subtile de ce qui constitue l’amour pluriel, qu’il s’agisse de la simple attraction physique et/ou des émotions qui peuvent en découler.
Le second roman, ‘The Stalker’, qui est plus long que l’autre, est l’histoire d’une jeune femme et de son amant, un homme trans-genre, qui se demande s’il peut être “une lesbienne dans le corps d’un homme”. Le thème principal ici est celui de l’identité qui, envers et contre tout, tente de s’affirmer et de trouver un équilibre.
Malgré la gravité des sujets abordés, le lecteur pourra apprécier, tout au long du volume, la veine humoristique et spirituelle de l’auteur, à l’instar d’un Proust qui se ‘moque’ gentiment de certains de ses personnages. Powell joue avec les mots et s’amuse à juxtaposer des images, comme dans ‘La lettre d’une prostituée’, où l’auteur écrit: “J’aimerais parfois me mettre dans la peau de quelqu’un d’autre…”, ou encore, “mots doux et traitres à la fois…”. D’autres exemples me viennent à l’esprit, tels que “lips part revealing your lizard tongue” , ”blood-red sugary tension of domestic rape”, ou encore, ”the relentless fantasy is more than the sum of reality’s individual parts”.
L’on trouve des passages particulièrement jouissifs tout au long de cette oeuvre si singulière, rappelant les leitmotifs de Wagner. L’un des personnages écoute un ancien vinyle de Donald O’Connor et de Marilyn Monroe chantant “a man chases a girl (until she catches him)”. Plus loin, il y a une scène dans laquelle Karol/Mariusz montre l’un de ses poèmes à un prêtre, où il écrit: “I delight in chasing straight boys until they catch me”.
Dans ce livre, qu’il s’agisse de poésie ou de prose, le style est clair, précis, et à la fois engageant, sans jamais être pompeux, même lorsque l’auteur traite de sujets graves.
Cette oeuvre mérite d’être lue pour diverses raisons. D’abord pour la belle phrase, un plaisir purement littéraire, ensuite parce que Powell aborde ici des thèmes de notre société contemporaine qui souvent sont, soit ignorés par d’autres écrivains et les média, soit négligés en raison de la quantité phénoménale de distractions vaines, aussi bien pseudo-littéraires que visuelles, que l’on nous bombarde quotidiennement.
C. Richard Mathews, historien de l’art, écrivain et avocat new yorkais
ADAM DONALDSON POWELL (Norway) is a multilingual author, literary critic, and art photography critic; and a professional visual artist. He has published several literary books (including collections of poetry, short stories, and novellas, two science fiction novels, and essays) in the USA, Norway and India; as well as numerous works in international literary publications on several continents. He writes in English, Spanish, French and Norwegian. He has previously authored theatrical works performed onstage, and he has read his poetry at venues in New York City (USA), Oslo (Norway), Buenos Aires (Argentina), and Kathmandu (Nepal). His book “Gaytude” (co-authored with Albert Russo) won the 2009 National Indie Excellence Award in the category gay/lesbian non-fiction. Powell was also the winner of the Azsacra International Poetry Award in 2008, and the recipient of a Norwegian Foreign Ministry travel stipend for authors in 2005. Powell also took initiative to planning and organizing the “Words – one path to peace and understanding” international literary festival in Oslo, Norway in 2008. He has been an author under the Cyberwit label since 2005, and he has published 12 literary books since 1987.
